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Qadariyah information


Qadariyyah (Arabic: قدرية, romanized: Qadariyya), also Qadarites or Kadarites, from qadar (قدر), meaning "power",[1][2] was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, qadr, and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world.[3][4] Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris.[3] They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God.[5]

Qadariyyah was one of the first philosophical schools in Islam.[6] The earliest document associated with the movement is the pseudoepigraphical text Risala attributed to Hasan al-Basri, which was composed between 75 AH/694 CE and 80/699, though debates about free will in Islam probably predate this text.[7][8] According to Sunni sources, the Qadariyah were censured by Muhammad himself by being compared to Zoroastrians, who likewise deny predestination.[9]

  1. ^ J. M. Cowan (ed.) (1976). The Hans Wehr Dictionary of Modern Written Arabic. Wiesbaden, Germany: Spoken Language Services. ISBN 0-87950-001-8
  2. ^ Qadariyah, Britannica.com
  3. ^ a b John L. Esposito, ed. (2014). "Qadariyyah". The Oxford Dictionary of Islam. Oxford: Oxford University Press. ISBN 978-0-19-512558-0.
  4. ^ J. van Ess. Encyclopedia of Islam, 2nd ed, Brill. "Ķadariyya", vol.4, p. 368.
  5. ^ Guillaume, Alfred (January 1924). "Some Remarks on Free Will and Predestination in Islam, Together with a Translation of the Kitabu-l Qadar from the Sahih of al-Bukhari". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 1 (1): 46. JSTOR 25220438. Retrieved 16 June 2022.
  6. ^ History of Syria including Lebanon and Palestine, by Philip K. Hitti, pg. 499
  7. ^ J. van Ess. Encyclopedia of Islam, 2nd ed, Brill. "Ķadariyya", vol.4, p. 369.
  8. ^ Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson.
  9. ^ Sachiko Murata, William Chittick (1994). "6". The vision of Islam (illustrated ed.). Paragon House. p. 258. ISBN 9781557785169.

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that they sometimes do not (obey sharia). Some early Islamic schools (Qadariyah and Muʿtazila) did not accept the doctrine of predestination; Muʿtazila...

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Maliki school

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denounce predestination). Opponents of predestination in early Islam, (al-Qadariyah, Muʿtazila) argued that if God has already determined everything that...

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in 746, in that they regarded their faith as a middle position between Qadariyah and Jabriya. On the other hand, the Mu'tazilah considered the Ash'ariyah...

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Hanafi school

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Rumi

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Iblis

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are capable of disobedience. This is the generally opinion among the Qadariyah and most Mu'tazilites. This view is also found to be prominent among many...

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