Gender in Bible translation concerns various issues, such as the gender of God and generic antecedents in reference to people. Bruce Metzger states that the English language is so biased towards the male gender that it restricts and obscures the meaning of the original language, which was more gender-inclusive than a literal translation would convey.[1] Wayne Grudem disagrees, believing that a translation should try to match the words of the original language rather than introduce the translator's opinion as to whether the original words meant to include both sexes or not, and that trying to be gender-neutral results in vague and contorted writing style.[2] Michael Marlowe argues from a third standpoint, that the cultures in the Bible were patriarchal.[3] The topic has theological and political undercurrents. Paul Mankowski says that inclusive-language translators are bowing to feminist political taboos rather than trying to translate accurately, while Marmy Clason says that their opponents are motivated by hostility to feminism rather than fidelity to the original meaning.[4]
The New Revised Standard Version (NRSV) was one of the first major translations to adopt gender-neutral language.[1] The King James Version translated at least one passage using a technique that many now reject in other translations, "Blessed are the peacemakers, for they shall be called the children of God" (Matt. 5:9). The Greek word υἱοὶ that appears in the original is usually translated as "sons", but in this passage the translators chose to use the term "children" that included both genders.[5] Opponents of gender neutral language believe that readers who are not familiar with the original languages can be influenced by a compromised meaning they believe is feminist.[6]
^ abBruce Metzger. "Preface to the NRSV". Archived from the original on 2010-02-06. Retrieved 2015-07-29.
^Grudem, Wayne (1997). "What's Wrong with Gender-Neutral Bible Translations?". CBMW. Retrieved December 12, 2020.
^Marlowe, Michael D. (2005). "The Gender-Neutral Language Controversy". Bible Research. Retrieved December 12, 2020.
^Mankowski, Paul (2007). "Jesus, Son of Humankind? The Necessary Failure of Inclusive-Language Translations". Orthodoxytoday.org. Retrieved December 12, 2020. Clason, Marmy A. (2006). "Feminism, Generic 'he', and the TNIV Bible Translation Debate". Critical Discourse Studies. 3 (1): 23–35. doi:10.1080/17405900600589333. S2CID 145563736. Retrieved December 12, 2020.
^Strauss, Mark; Wegener, David (2009). "The Inclusive Language Debate". Christian Research Institute. Retrieved 2015-07-29.
^Poythress, Vern and Wayne Grudem (2000). The Gender-Neutral Bible Controversy: Muting the Masculinity of God's Words. Broadman and Holman Publishers. p. 149. ISBN 0-8054-2441-5.
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