Diet in Sikhism information

Followers of Sikhism do not have a preference for meat or vegetarian consumption.^[1]^[2]^[3]^[4] There are two views on initiated or "Amritdhari Sikhs" and meat consumption. "Amritdhari" Sikhs (i.e. those that follow the Sikh Rehat Maryada - the Official Sikh Code of Conduct^[5]) can eat meat (provided it is not Kutha meat).^[6]^[7]^[8]^[9] "Amritdharis" that belong to some Sikh sects (e.g. Akhand Kirtani Jatha, Damdami Taksal, Namdhari^[10]^[11]) are vehemently against the consumption of meat and eggs.^[12]

The Sikh Gurus have indicated their preference for a simple diet,^[13] which could include meat or be vegetarian. Guru Nanak said that overconsumption of food i.e. Lobh (Greed) involves a drain on the Earth's resources and thus on life.^[14] In the case of meat, passages from the Guru Granth Sahib (the holy book of Sikhs, also known as the Adi Granth) say that fools argue over this issue. The tenth guru, Guru Gobind Singh, prohibited the Sikhs from the consumption of Kutha (any ritually slaughtered) meat because of the Sikh belief that sacrificing an animal in the name of God is mere ritualism (something to be avoided).^[1]

In Sikhism, only lacto-vegetarian food is served in the Gurdwara (Sikh temple) but Sikhs are not bound to be meat-free.^[15]^[6] The general consensus is that Sikhs are free to choose whether to adopt a meat diet or not.^[6]^[16]

^ ^a ^b "Misconceptions About Eating Meat - Comments of Sikh Scholars," Archived 28 December 2008 at the Wayback Machine at The Sikhism Home Page Archived 17 January 2009 at the Wayback Machine
^ Sikhs and Sikhism, by I.J. Singh, Manohar, Delhi ISBN 978-81-7304-058-0: Throughout Sikh history, there have been movements or subsects of Sikhism which have espoused vegetarianism. I think there is no basis for such dogma or practice in Sikhism. Certainly Sikhs do not think that a vegetarian's achievements in spirituality are easier or higher. It is surprising to see that vegetarianism is such an important facet of Hindu practice in light of the fact that animal sacrifice was a significant and much valued Hindu Vedic ritual for ages. Guru Nanak in his writings clearly rejected both sides of the arguments—on the virtues of vegetarianism or meat eating—as banal and so much nonsense, nor did he accept the idea that a cow was somehow more sacred than a horse or a chicken. He also refused to be drawn into a contention on the differences between flesh and greens, for instance. History tells us that to impart this message, Nanak cooked meat at an important Hindu festival in Kurukshetra. Having cooked it he certainly did not waste it, but probably served it to his followers and ate himself. History is quite clear that Guru Hargobind and Guru Gobind Singh were accomplished and avid hunters. The game was cooked and put to good use, to throw it away would have been an awful waste.
^ Guru Granth Sahib, An Analytical Study by Surindar Singh Kohli, Singh Bros. Amritsar ISBN 81-7205-060-7: The ideas of devotion and service in Vaishnavism have been accepted by Adi Granth, but the insistence of Vaishnavas on vegetarian diet has been rejected.
^ A History of the Sikh People by Dr. Gopal Singh, World Sikh University Press, Delhi ISBN 978-81-7023-139-4: However, it is strange that now-a-days in the Community-Kitchen attached to the Sikh temples, and called the Guru's Kitchen (or, Guru-ka-langar) meat-dishes are not served at all. May be, it is on account of its being, perhaps, expensive, or not easy to keep for long. Or, perhaps the Vaishnava tradition is too strong to be shaken off.
^ "Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India". www.sgpc.net. Archived from the original on 20 August 2009. Retrieved 29 August 2009.
^ ^a ^b ^c Mosher, Lucinda (1 June 2005). "4 Distance". Belonging (Faith in the Neighbourhood). Church Publishing Inc. p. 108. ISBN 1-59627-010-1. Retrieved 24 November 2010.
^ Sekhon, Devinder Singh; Singh; Devinder (2005-01-01). "10 Gurmat and Meat". Philosophy of Guru Granth Sahib. Anmol Publications PVT. LTD. pp. 143 to 172. ISBN 978-81-261-2357-5. Retrieved 26 November 2010.
^ Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, ISBN 81-7380-095-2; Hardcover; 2002-10-01
^ Kaur, Upinder Jit (1990). Sikh Religion And Economic Development. National Book Organisation. p. 212. ISBN 9788185135489.
^ Vegetarianism and Meat-Eating in 8 Religions Archived 26 September 2008 at the Wayback Machine April/May/June, 2007 Hinduism Today
^ Cite error: The named reference Takhar2005 was invoked but never defined (see the help page).
^ "Langar," Archived 2 May 2009 at the Wayback Machine at http://www.sikhwomen.com Archived 27 October 2009 at the Wayback Machine
^ Singh, Prithi Pal (2006). "3 Guru Amar Das". The History of Sikh Gurus. New Delhi: Lotus Press. p. 38. ISBN 978-81-8382-075-2.
^ "The Sikhism Home Page". Sikhs.org. Archived from the original on 27 June 2009. Retrieved 9 August 2009.
^ "Only Meat Killed by Ritual (Kutha) Is Banned for a Sikh". Sgpc. Retrieved 2009-08-09.
^ "Eating the meat of an animal slaughtered the Muslim way (Kutha)". Sgpc. Archived from the original on 2002-02-02. Retrieved 2009-08-09.

[SHP-1] "Misconceptions About Eating Meat - Comments of Sikh Scholars," Archived 28 December 2008 at the Wayback Machine at The Sikhism Home Page Archived 17 January 2009 at the Wayback Machine

[2] Sikhs and Sikhism, by I.J. Singh, Manohar, Delhi ISBN 978-81-7304-058-0: Throughout Sikh history, there have been movements or subsects of Sikhism which have espoused vegetarianism. I think there is no basis for such dogma or practice in Sikhism. Certainly Sikhs do not think that a vegetarian's achievements in spirituality are easier or higher. It is surprising to see that vegetarianism is such an important facet of Hindu practice in light of the fact that animal sacrifice was a significant and much valued Hindu Vedic ritual for ages. Guru Nanak in his writings clearly rejected both sides of the arguments—on the virtues of vegetarianism or meat eating—as banal and so much nonsense, nor did he accept the idea that a cow was somehow more sacred than a horse or a chicken. He also refused to be drawn into a contention on the differences between flesh and greens, for instance. History tells us that to impart this message, Nanak cooked meat at an important Hindu festival in Kurukshetra. Having cooked it he certainly did not waste it, but probably served it to his followers and ate himself. History is quite clear that Guru Hargobind and Guru Gobind Singh were accomplished and avid hunters. The game was cooked and put to good use, to throw it away would have been an awful waste.

[3] Guru Granth Sahib, An Analytical Study by Surindar Singh Kohli, Singh Bros. Amritsar ISBN 81-7205-060-7: The ideas of devotion and service in Vaishnavism have been accepted by Adi Granth, but the insistence of Vaishnavas on vegetarian diet has been rejected.

[4] A History of the Sikh People by Dr. Gopal Singh, World Sikh University Press, Delhi ISBN 978-81-7023-139-4: However, it is strange that now-a-days in the Community-Kitchen attached to the Sikh temples, and called the Guru's Kitchen (or, Guru-ka-langar) meat-dishes are not served at all. May be, it is on account of its being, perhaps, expensive, or not easy to keep for long. Or, perhaps the Vaishnava tradition is too strong to be shaken off.

[5] "Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India". www.sgpc.net. Archived from the original on 20 August 2009. Retrieved 29 August 2009.

[Mosher_108-6] Mosher, Lucinda (1 June 2005). "4 Distance". Belonging (Faith in the Neighbourhood). Church Publishing Inc. p. 108. ISBN 1-59627-010-1. Retrieved 24 November 2010.

[SekhonSingh2005-7] Sekhon, Devinder Singh; Singh; Devinder (2005-01-01). "10 Gurmat and Meat". Philosophy of Guru Granth Sahib. Anmol Publications PVT. LTD. pp. 143 to 172. ISBN 978-81-261-2357-5. Retrieved 26 November 2010.

[8] Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, ISBN 81-7380-095-2; Hardcover; 2002-10-01

[9] Kaur, Upinder Jit (1990). Sikh Religion And Economic Development. National Book Organisation. p. 212. ISBN 9788185135489.

[10] Vegetarianism and Meat-Eating in 8 Religions Archived 26 September 2008 at the Wayback Machine April/May/June, 2007 Hinduism Today

[Takhar2005-11] Cite error: The named reference Takhar2005 was invoked but never defined (see the help page).

[12] "Langar," Archived 2 May 2009 at the Wayback Machine at http://www.sikhwomen.com Archived 27 October 2009 at the Wayback Machine

[13] Singh, Prithi Pal (2006). "3 Guru Amar Das". The History of Sikh Gurus. New Delhi: Lotus Press. p. 38. ISBN 978-81-8382-075-2.

[14] "The Sikhism Home Page". Sikhs.org. Archived from the original on 27 June 2009. Retrieved 9 August 2009.

[Sgpc-15] "Only Meat Killed by Ritual (Kutha) Is Banned for a Sikh". Sgpc. Retrieved 2009-08-09.

[Sgpc6-16] "Eating the meat of an animal slaughtered the Muslim way (Kutha)". Sgpc. Archived from the original on 2002-02-02. Retrieved 2009-08-09.

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