Jat Sikh information

Jat Sikh
ਜੱਟ ਸਿੱਖ
Regions with significant populations
	India
Languages
	Punjabi and its dialects; • Lahnda • Hindi • Urdu
Religion
	Sikhism
Related ethnic groups
	Jat people

Jat Sikh or Jatt Sikh (Gurmukhi: ਜੱਟ ਸਿੱਖ) is an ethnoreligious group and a subgroup of the Jat people and the Sikh people from the Indian subcontinent. They are one of the dominant communities in the Punjab, India owing to their large land holdings.^[2] They form an estimated 20–25% of the population of the Indian state of Punjab.^[3]^[4]^[5] They form at least half of the Sikh population in Punjab, with some sources estimating them to be about 60–66% appx. two-third of the Sikh population.^[6]^[7]^[8]^[9]^[10]^[11]

^ Schreffler, Gibb (2021). Dhol : drummers, identities, and modern Punjab. Urbana. ISBN 9780252053016. Whereas "Punjabi" functions as a cultural identity based on region, the degree to which it corresponds to an identity based on ethnicity is a question that this book explores through focus on the lives of peoples of Punjab origin who are pushed to the margins. The question is aggravated most prominently by a tendency to privilege a particular ethnic group, the Jatt, as the group most synonymous with Punjabi identity. The Jatt were a pastoral tribal people with origins in Central Asia who settled in Punjab and whose lifestyle, by the sixteenth century, had transformed into an agricultural one (Habib 2005, 66-68). As one of the well-established ethnicities of the region, they have greatly influenced cultural values. As a result especially of their role as landowners in a region where agriculture has been of great economic importance, Jatts, who also are the largest ethnic group, have become representative of Punjabi culture. It is telling that, in the seventeenth century, the language of the Sikh Gurus was described by a Persian-language author as "the language of the Jats of Punjab" (Grewal 2004a, 11)-even though the Gurus themselves were not Jatts. Further, when one combines ethnic and religious identity, one finds Jatt Sikhs occupy a perceived center, in international and mainstream Punjabi discourse, of the (India-based) Punjabi identity. Anthropologist Nicola Mooney has explored the intersection of both normative Jatt and Sikh identities, theorizing that Jatt Sikhs often participate in a "rural imaginary," a framework in which they imagine themselves as "central arbiter of [Punjab's] predominantly village-based culture" (2013, 279). It is not that Jatt Sikhs believe they are the only people with a claim to Punjabi identity. Rather, Jatt Sikh claims to Punjabi identity are unimpeachable, and they appear to be the group that most consistently and most exclusively identifies with Punjab.{{cite book}}: CS1 maint: location missing publisher (link)
^ Nicola Mooney (1995). "The Yeoman Jats of Punjab: Time, Expertise and the Colonial Construction of Jat Sikh Identity". Anthropologica. 55 (2). Anthropologica, vol. 55, no. 2, 2013, pp. 277–290: 277–290. JSTOR 24467328.
^ "The Jats in Punjab comprise only 21 per cent population of the total 60 per cent Sikhs, yet they have been ruling and dominating politics in Punjab for decades". India Today. 16 January 2012. Retrieved 27 February 2016.
^ Pandher, Sarabjit (24 December 2013). "Parties in Punjab decry exclusion of Jat Sikhs from reservation". The Hindu. Archived from the original on 9 December 2020. Retrieved 18 December 2019.
^ "Congress for OBC quota to Jat Sikhs". The Times of India. Retrieved 18 December 2019.
^ E. Marty, Martin; R. Scott Appleby (1991). "Chapter 10". Fundamentalisms observed. The University of Chicago Press. p. 623. ISBN 0-226-50878-1. Retrieved 2 April 2010.
^ Taylor, S., Singh, M., Booth, D. (2007) Migration, development and inequality: Eastern Punjabi transnationalism. School of Social Sciences and Law, University of Teesside, Middlesbrough, UK; Department of Sociology, Punjab University, Chandigarh, India.
^ Puri, H. K. (2003) The Scheduled Castes in the Sikh Community – A Historical Perspective. Economic & Political Weekly (28 June 2003); Dalits in Regional Context (2004).
^ Judge, Paramjit S. (2015). "Caste Hierarchy, Dominance, and Change in Punjab". Sociological Bulletin. 64 (1): 55–76. doi:10.1177/0038022920150104. ISSN 0038-0229. JSTOR 26290720.
^ Martha Crenshaw (1995). Terrorism in context. Pennsylvania State University Press. ISBN 978-0-271-01015-1.
^ E. Marty, Martin; R. Scott Appleby (1991). "Chapter 10". Fundamentalisms observed. The University of Chicago Press. p. 623. ISBN 0-226-50878-1. Retrieved 2 April 2010.

[1] Schreffler, Gibb (2021). Dhol : drummers, identities, and modern Punjab. Urbana. ISBN 9780252053016. Whereas "Punjabi" functions as a cultural identity based on region, the degree to which it corresponds to an identity based on ethnicity is a question that this book explores through focus on the lives of peoples of Punjab origin who are pushed to the margins. The question is aggravated most prominently by a tendency to privilege a particular ethnic group, the Jatt, as the group most synonymous with Punjabi identity. The Jatt were a pastoral tribal people with origins in Central Asia who settled in Punjab and whose lifestyle, by the sixteenth century, had transformed into an agricultural one (Habib 2005, 66-68). As one of the well-established ethnicities of the region, they have greatly influenced cultural values. As a result especially of their role as landowners in a region where agriculture has been of great economic importance, Jatts, who also are the largest ethnic group, have become representative of Punjabi culture. It is telling that, in the seventeenth century, the language of the Sikh Gurus was described by a Persian-language author as "the language of the Jats of Punjab" (Grewal 2004a, 11)-even though the Gurus themselves were not Jatts. Further, when one combines ethnic and religious identity, one finds Jatt Sikhs occupy a perceived center, in international and mainstream Punjabi discourse, of the (India-based) Punjabi identity. Anthropologist Nicola Mooney has explored the intersection of both normative Jatt and Sikh identities, theorizing that Jatt Sikhs often participate in a "rural imaginary," a framework in which they imagine themselves as "central arbiter of [Punjab's] predominantly village-based culture" (2013, 279). It is not that Jatt Sikhs believe they are the only people with a claim to Punjabi identity. Rather, Jatt Sikh claims to Punjabi identity are unimpeachable, and they appear to be the group that most consistently and most exclusively identifies with Punjab.{{cite book}}: CS1 maint: location missing publisher (link)

[2] Nicola Mooney (1995). "The Yeoman Jats of Punjab: Time, Expertise and the Colonial Construction of Jat Sikh Identity". Anthropologica. 55 (2). Anthropologica, vol. 55, no. 2, 2013, pp. 277–290: 277–290. JSTOR 24467328.

[India_Today_2012-3] "The Jats in Punjab comprise only 21 per cent population of the total 60 per cent Sikhs, yet they have been ruling and dominating politics in Punjab for decades". India Today. 16 January 2012. Retrieved 27 February 2016.

[4] Pandher, Sarabjit (24 December 2013). "Parties in Punjab decry exclusion of Jat Sikhs from reservation". The Hindu. Archived from the original on 9 December 2020. Retrieved 18 December 2019.

[5] "Congress for OBC quota to Jat Sikhs". The Times of India. Retrieved 18 December 2019.

[E._Marty_1991_6232-6] E. Marty, Martin; R. Scott Appleby (1991). "Chapter 10". Fundamentalisms observed. The University of Chicago Press. p. 623. ISBN 0-226-50878-1. Retrieved 2 April 2010.

[Taylor,_S._20072-7] Taylor, S., Singh, M., Booth, D. (2007) Migration, development and inequality: Eastern Punjabi transnationalism. School of Social Sciences and Law, University of Teesside, Middlesbrough, UK; Department of Sociology, Punjab University, Chandigarh, India.

[8] Puri, H. K. (2003) The Scheduled Castes in the Sikh Community – A Historical Perspective. Economic & Political Weekly (28 June 2003); Dalits in Regional Context (2004).

[9] Judge, Paramjit S. (2015). "Caste Hierarchy, Dominance, and Change in Punjab". Sociological Bulletin. 64 (1): 55–76. doi:10.1177/0038022920150104. ISSN 0038-0229. JSTOR 26290720.

[10] Martha Crenshaw (1995). Terrorism in context. Pennsylvania State University Press. ISBN 978-0-271-01015-1.

[E._Marty_1991_6233-11] E. Marty, Martin; R. Scott Appleby (1991). "Chapter 10". Fundamentalisms observed. The University of Chicago Press. p. 623. ISBN 0-226-50878-1. Retrieved 2 April 2010.

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