The following outline is provides an overview of Sikhism, or Sikhi (its endonym).
Sikhism has been described as being either a panentheistic or monotheistic religion—emphasizing universal selflessness and brotherhood—founded in the 15th century upon the teachings of Guru Nanak and the ten succeeding Gurus.[1][2][3] It is the fifth-largest organized religion in the world,[4] and one of the fastest-growing.[5]
The sacred text and last Guru of Sikhism, Guru Granth Sahib, teaches humans how to unite with the all cosmic soul; with God, the creator: "Only those who selflessly love everyone, they alone shall find God."
^Takhar, Opinderjit Kaur (2016). Sikh Identity: An Exploration of Groups Among Sikhs. Routledge. ISBN 9781351900102. Since the Sikh concept of the divine is panentheistic, the divine is always greater than the created universe, its systems such as karma and samsara, and all phenomena within it. In Sikhism, due to the sovereignty of God, the doctrines of Nadar and Hukam override all systems, both concepts reinforcing panentheism. Hence one becomes a jivanmukt only in accordance with the Hukam.
^Reynolds, William M.; Webber, Julie A. (2004). Expanding Curriculum Theory: Dis/positions and Lines of Flight. Routledge. p. 90. ISBN 9781135621278. Like the God-of-process theologians in the West (Whitehead, Cobb, Griffin, Hartshorne), the God of Sikhism is a dynamic God, a process moving within humankind, pervasive within the hearts of people, yet transcendent and eternal. The Sikh God is one with whom devotees become wholly absorbed: "As the fish, I find the life of absorption in the water that is God" (Sri Guru Granth. 1988, p. 166). As the fish is absorbed in the water that is God, the soul is absorbed in the lightness that is God. The fish, even though absorbed in the water that is God, does not lose its fishness, its fish identity-formation, even though absorbed in the light that is God. A panentheistic system, such as Sikhsim, allows the soul to retain its soulness while merging with God. The soul, in other words, is not identical with God, even after merging with God, but one might say God is part of the soul. A strict identity soul = God is incarnationism and this is considered anathema in Sikhism. The Granth uses the beloved/lover metaphor for the relation of the self to God. God is the beloved and the devo tee is the lover. The lover retains her identity yet merges with her beloved.
^Singh, Pashaura; Mandair, Arvind-Pal Singh (2023). The Sikh world. London New York: Routledge. ISBN 9780429848384. In looking at the teachings of the Gurus as a whole, it seems that Lourdunathan overstates the degree to which Sikh scripture is anti-monistic. Guru Nanak famously referred to the world as a "palace of smoke" (GGS: 138) and made countless references to the idea of maya (Illusion). While the Gurus did not teach a radical nondualism, it is perhaps more accurate to suggest that some aspects of Sikh thought constitute a qualified nondualism (in which Creator and Creation are part of the same whole) (GGS: 125) or panentheism (in which the Creator pervades the natural world) (GGS: 24), while many others are monotheistic, including passages in Japji Sahib, where God is described as the King of Kings (GGS: 6). These different interpretations lend themselves to varying understandings of the relationship between the natural world and divinity.
^Adherents.com. "Religions by adherents". Archived from the original on April 21, 2005. Retrieved 2007-02-09.{{cite web}}: CS1 maint: unfit URL (link)
^"The List: The World's -Growing Religions". Foreign Policy. Archived from the original on 26 May 2012. Retrieved 5 November 2010.{{cite news}}: CS1 maint: bot: original URL status unknown (link)
and 26 Related for: Outline of Sikhism information
The following outline is provides an overview ofSikhism, or Sikhi (its endonym). Sikhism has been described as being either a panentheistic or monotheistic...
Sikhism (/ˈsɪkɪzəm/ SIK-iz-əm), also known as Sikhi (Punjabi: ਸਿੱਖੀ Sikkhī, [ˈsɪk.kʰiː] , from ਸਿੱਖ, Sikh, 'disciple / learner'), is an Indian religion...
(2005). The Encyclopedia ofSikhism (Second ed.). New Delhi: Hemkunt Press. p. 15. ISBN 978-8170103011. Dr. H.S. Singha (2005). Sikh Studies, Book 7. Hemkunt...
Guru's words) is a Sikh term, very commonly used by Sikhs to refer to various compositions by the Sikh Gurus and other writers of Guru Granth Sahib. In...
Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus. Within Sikhism the Sri Guru Granth Sahib or Adi...
ਸੋਹਿਲਾ kīratana sōhilā) is a night prayer in Sikhism. Its name means 'Song of Praise'. It is composed of five hymns or shabad, the first three by Guru...
Sects of SikhismSikhism by country Sikhism in India Turban training centre Sikhs comprise 1.7% (23,786,052) of India's total population of 1,399,179...
List of sutras Śruti Smriti Tantra Upanishads Vedanta Yoga I Ching Sikhism The Sikh Gurus Guru Granth Sahib Sikh religious philosophy List ofSikhism-related...
religious scripture ofSikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The...
Zafarnama: The Epistle of Victory (1st ed.). Lahore Book Shop. p. 13. ISBN 8176471798. Singha, H.S. (2000). The Encyclopedia ofSikhism (Over 1000 Entries)...
Philosophy and Faith ofSikhism. Himalayan Institute Press. p. 15. ISBN 0-89389-109-6. Brar, Sandeep Singh (1998). "The Sikhism Homepage: Guru Amar Das"...
Var. The Sikh View on Happiness: Guru Arjan's Sukhmani. Bloomsbury Publishing. p. 223. ISBN 9781350139886. W. H. McLeod. The A to Z ofSikhism. Scarecrow...
post-colonial Sikhism has the issue of the Dasam Granth authorship been satisfactorily resolved. What is germane, however, is that pre-colonial Sikh society...
— Guru Granth Sahib, page 189 Names of God in Sikhism Japji Sahib Jaap Sahib Shabda Sikh philosophy OutlineofSikhism Meditation Mosher, Lucinda (2005)...
the Ravidasi Sikhs to leave Sikhism and become an independent religion fully separated from Sikhism. Prior to their break from Sikhism, the Dera Bhallan...
Adherents ofSikhism follow a number of prohibitions. As with any followers of any faith or group, adherence varies by each individual. These prohibitions...
Granth-Guru Panth. Chandigarh, India: Institute ofSikh Studies. p. 21. Singha, H. S. (2000). The encyclopedia ofSikhism (over 1000 entries). New Delhi: Hemkunt...
| Sikh Gurus :Gateway to Sikhism". Archived from the original on 2009-10-09. Retrieved 2011-10-09. Surinder Singh Kohli. 1993. The Sikh and Sikhism. P...
Indian Canadians Sikhism in the United States Sikhism in Australia Sikhism in the United Kingdom Sikhism in New Zealand In the absence of official census...
is a form of poetry which is written in praise of someone in which every verse is a quarter times the length of common verse. The plural of Savaiya is...
to Indian youth. India portal List of famous Sikhs Religion in India Cochin SikhsSikhismSikhism in Pakistan Sikh culture Fauja, S., & Talib, Gurbachan...
evening prayer of the Sikhs and is part of Nitnem. It includes hymns from Guru Granth Sahib Ji and Dasam Granth Ji. It contains hymns of So Dar, So Purakh...
The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters ofSikhism, who established the religion over the course of about two and...
The following outline is provided as an overview of and topical guide to Russia. The Russian Federation, commonly known as Russia, is the most extensive...
to Sikhism are founding the Sikh warrior community called Khalsa in 1699 and introducing the Five Ks, the five articles of faith that Khalsa Sikhs wear...
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