Global InformationSyriac language information
| Syriac | |
|---|---|
| Classical Syriac Syriac Aramaic | |
| ܠܫܢܐ ܣܘܪܝܝܐ, Leššānā Suryāyā | |
 Leššānā Suryāyā in written Syriac (Esṭrangelā script) | |
| Pronunciation | lɛʃˈʃɑːnɑː surˈjɑːjɑː |
| Region | Fertile Crescent (northern Iraq, northwestern Iran, Syria, Eastern Arabia (Bahrain, Kuwait, Qatar[1]), Malabar Coast (Kerala)[2] |
| Era | 1st century AD; declined as a vernacular language after the 13th century; still in liturgical use[3] |
Language family | Afro-Asiatic
|
| Dialects |
|
Writing system | Syriac abjad |
| Language codes | |
| ISO 639-2 | syc |
| ISO 639-3 | syc |
| Glottolog | clas1252 |
The Syriac language (/ˈsɪriæk/ SIH-ree-ak; Classical Syriac: ܠܫܢܐ ܣܘܪܝܝܐ, romanized: Leššānā Sūryāyā, Leššono Suryoyo),[a] also known as Syriac Aramaic (Syrian Aramaic, Assyrian Aramaic, Syro-Aramaic) and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language. The language is a dialect that emerged during the first century AD from a local Aramaic dialect that was spoken in the ancient region of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac and Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India and China. It flourished from the 4th to the 8th century, and continued to have an important role during the next centuries, but by the end of the Middle Ages it was gradually reduced to liturgical use, since the role of vernacular language among its native speakers was overtaken by several emerging Neo-Aramaic dialects.[4][5][2][6][7]
Classical Syriac is written in the Syriac alphabet, a derivation of the Aramaic alphabet. The language is preserved in a large body of Syriac literature, that comprises roughly 90% of the extant Aramaic literature.[8] Along with Greek and Latin, Syriac became one of the three most important languages of Early Christianity.[9] Already from the first and second centuries AD, the inhabitants of the region of Osroene began to embrace Christianity, and by the third and fourth centuries, local Edessan Aramaic language became the vehicle of the specific Christian culture that came to be known as the Syriac Christianity. Because of theological differences, Syriac-speaking Christians diverged during the 5th century into the Church of the East that followed the East Syriac Rite under the Persian rule, and the Syriac Orthodox Church that followed the West Syriac Rite under the Byzantine rule.[10]
As a liturgical language of Syriac Christianity, Classical Syriac language spread throughout Asia as far as the South Indian Malabar Coast,[11] and Eastern China,[12] and became the medium of communication and cultural dissemination for the later Arabs, and (to a lesser extent) the other peoples of Parthian and Sasanian empires. Primarily a Christian medium of expression, Syriac had a fundamental cultural and literary influence on the development of Arabic,[13] which largely replaced it during the later medieval period.[14]
Syriac remains the sacred language of Syriac Christianity to this day.[15] It is used as liturgical language of several denominations, like those who follow the East Syriac Rite, including the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church, the Syro-Malabar Catholic Church, and the Assyrian Pentecostal Church, and also those who follow the West Syriac Rite, including: Syriac Orthodox Church, the Syriac Catholic Church, the Maronite Catholic Church, the Malankara Mar Thoma Syrian Church, the Malankara Orthodox Syrian Church and the Syro-Malankara Catholic Church. In its contemporary spoken forms, it is known as leshono kthobonoyo (lit. 'the written language') or simply kthobonoyo or ktovonoyo.[16][17] Classical Syriac was originally the liturgical language of the Syriac Melkites within the Greek Orthodox Patriarchate of Antioch in Antioch and parts of ancient Syria. The Syriac Melkites changed their church's West Syriac Rite to that of Constantinople in the 9th-11th centuries, necessitating new translations of all their Syriac liturgical books.[18][19][20][21]
- ^ Mario Kozah; Abdulrahim Abu-Husayn; Saif Shaheen Al-Murikhi; Haya Al Thani (9 December 2014). The Syriac Writers of Qatar in the Seventh Century. Gorgias Press. p. 298. ISBN 9781463236649.
The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.
- ^ a b Healey 2012, p. 637-652.
- ^ Healey 2012, p. 637, 649.
- ^ Brock 1998, p. 708-719.
- ^ Butts 2011, p. 390-391.
- ^ Butts 2018, p. 137-165.
- ^ Butts 2019, p. 222-242.
- ^ Brock 1989a, p. 11–23.
- ^ Brock 2005, p. 5-20.
- ^ Beyer 1986, p. 44.
- ^ Neill 2004, p. 38.
- ^ Briquel-Chatonnet 2012, p. 652–659.
- ^ Weninger 2012, p. 747–755.
- ^ Healey 2012, p. 643.
- ^ Brock 1992b.
- ^ Kiraz, George A. (4 March 2020). "Kthobonoyo Syriac: Some Observations and Remarks". Hugoye: Journal of Syriac Studies. 10: 113–124. doi:10.31826/hug-2011-100113. S2CID 188192926. Retrieved 21 February 2023.
- ^ Iskandar, Amine (27 February 2022). "About the origin of the Lebanese language (I)". syriacpress.com. Syriacpress.
- ^ CLASSICAL SYRIAC. Gorgias Handbooks. p. 14.
In contrast to "Nestorians" and "Jacobites", a small group of Syriacs accepted the decisions of the Council of Chalcedon. Non-Chalcedonian Syriacs called them "Melkites" (from Aramaic malka "king"), thereby connecting them to the Byzantine Emperor's denomination. Melkite Syriacs were mostly concentrated around Antioch and adjacent regions of northern Syria and used Syriac as their literary and liturgical language. The Melkite community also included the Aramaic-speaking Jewish converts to Christianity in Palestine and the Orthodox Christians of Transjordan. During the 5th-6th centuries, they were engaged in literary work (mainly translation) in Palestinian Christian Aramaic, a Western Aramaic dialect, using a script closely resembling the Estrangela cursive of Osrhoene.
- ^ "JACOB BARCLAY, Melkite Orthodox Syro-Byzantine Manuscripts in Syriac and Palestinian Aramaic" quote from the German book Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete, p. 291
- ^ "The west Syriac tradition covers the Syriac Orthodox, Maronite, and Melkite churches, though the Melkites changed their Church's rite to that of Constantinople in the 9th-11th centuries, which required new translations of all its liturgical books.", quote from the book The Oxford Dictionary of Late Antiquity, p.917
- ^ Arman Akopian (11 December 2017). "Other branches of Syriac Christianity: Melkites and Maronites". Introduction to Aramean and Syriac Studies. Gorgias Press. p. 573. ISBN 9781463238933.
The main center of Aramaic-speaking Melkites was Palestine. During the 5th-6th centuries, they were engaged in literary, mainly translation work in the local Western Aramaic dialect, known as "Palestinian Christian Aramaic", using a script closely resembling the cursive Estrangela of Osrhoene. Palestinian Melkites were mostly Jewish converts to Christianity, who had a long tradition of using Palestinian Aramaic dialects as literary languages. Closely associated with the Palestinian Melkites were the Melkites of Transjordan, who also used Palestinian Christian Aramaic. Another community of Aramaic-speaking Melkites existed in the vicinity of Antioch and parts of Syria. These Melkites used Classical Syriac as a written language, the common literary language of the overwhelming majority of Christian Arameans.
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