Synergism information

In Christian theology, synergism is the belief that salvation involves some form of cooperation between divine grace and human freedom. Synergism is upheld by the Catholic Church, Eastern Orthodox Churches, Oriental Orthodox Churches, Anabaptist Churches and Methodist Churches.^[1]^[2]^[3]^[4]^[5] It is an integral part of Arminian theology common in the General Baptist and Methodist traditions.^[6]^[7]

Synergism stands opposed to monergism (which rejects the idea that humans cooperate with the grace of God), a doctrine most commonly associated with the Reformed Protestant as well as Lutheran traditions, whose soteriologies have been strongly influenced by some theological elements of the North African bishop and Latin Church Father Augustine of Hippo (354–430).^[8] Lutheranism confesses a monergist salvation that rejects the notion that anyone is predestined to hell (see § Lutheran and Calvinist views).

Synergism and semipelagianism each teach some collaboration in salvation between God and humans, but semipelagian thought teaches that the beginning half of faith is an act of human will.^[9] The Council of Orange (529), Lutheran Formula of Concord (1577), and other local councils each condemned semipelagianism as heresy.^[10]

^ Bloesch, Donald G. (2 December 2005). The Holy Spirit: Works Gifts. InterVarsity Press. p. 362. ISBN 978-0-8308-2755-8. Yet the polarity seems to fall between Reformation monergism (esp. Calvinist) and Anabaptist and Wesleyan synergism.
^ Stamoolis, James J. (5 October 2010). Three Views on Eastern Orthodoxy and Evangelicalism. Zondervan. p. 138. ISBN 9780310864363. A further concession is made, one that could easily be made by an Arminian Protestant who shared the Orthodox understanding of synergism (i.e., regeneration as the fruit of free will's cooperation with grace): "The Orthodox emphasis on the importance of the human response toward the grace of God, which at the same time clearly rejects salvation by works, is a healthy synergistic antidote to any antinomian tendencies that might result from (distorted) jurdicial understandings of salvation.
^ Olson, Roger E. (6 September 2002). The Mosaic of Christian Belief: Twenty Centuries of Unity & Diversity. InterVarsity Press. p. 281. ISBN 9780830826957. Two examples of Christian synergism are the Catholic reformer Erasmus, who was roughly contemporary with Luther, and the seventeenth-century Dutch theologian Arminius. John Wesley, founder of the Methodist tradition, was also a synergist with regard to salvation.
^ Fahlbusch, Erwin (2008). The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. p. 272. ISBN 9780802824172. Methodist "synergism" is grounded in the conviction that in the justification begun in the new birth (the beginning of the divine work), there will have to be "appropriate fruits."
^ "Theosis – Malankara Orthodox Syrian Church". Retrieved 2023-08-14.
^ Olson, Roger E. (20 August 2009). Arminian Theology. InterVarsity Press. p. 18. ISBN 9780830874439. When Arminian synergism is referred to, I am referring to evangelical synergism, which affirms the prevenience of grace to every human exercise of a good will toward God, including simple nonresistance to the saving work of Christ.
^ For Calvinism/Against Calvinism. Zondervan. p. 288. ISBN 9780310490630. Arminian (Remonstrant) theology, as it evolved into a system, rejected unconditional election and, consequently, its monoergistic emphases.
^ Salter, Roger (1 February 2018). "THE MARTYRS' STAKE: The Ensign of Reformational Anglicanism". VirtueOnline. Retrieved 23 June 2019. The code and creed of Anglicanism is richly Trinitarian (divine self-disclosure), soteriologically monergistic (grace alone), and warmly pastoral (godly care) in its approach to the people it serves within and beyond the bounds of its membership.
^ The Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article "semipelagianism".
^ Article II. Of Free Will. Negative III – Formula of Concord.

[Bloesch2005-1] Bloesch, Donald G. (2 December 2005). The Holy Spirit: Works Gifts. InterVarsity Press. p. 362. ISBN 978-0-8308-2755-8. Yet the polarity seems to fall between Reformation monergism (esp. Calvinist) and Anabaptist and Wesleyan synergism.

[Stamoolis-2] Stamoolis, James J. (5 October 2010). Three Views on Eastern Orthodoxy and Evangelicalism. Zondervan. p. 138. ISBN 9780310864363. A further concession is made, one that could easily be made by an Arminian Protestant who shared the Orthodox understanding of synergism (i.e., regeneration as the fruit of free will's cooperation with grace): "The Orthodox emphasis on the importance of the human response toward the grace of God, which at the same time clearly rejects salvation by works, is a healthy synergistic antidote to any antinomian tendencies that might result from (distorted) jurdicial understandings of salvation.

[Olson2002-3] Olson, Roger E. (6 September 2002). The Mosaic of Christian Belief: Twenty Centuries of Unity & Diversity. InterVarsity Press. p. 281. ISBN 9780830826957. Two examples of Christian synergism are the Catholic reformer Erasmus, who was roughly contemporary with Luther, and the seventeenth-century Dutch theologian Arminius. John Wesley, founder of the Methodist tradition, was also a synergist with regard to salvation.

[Fahlbusch2008-4] Fahlbusch, Erwin (2008). The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. p. 272. ISBN 9780802824172. Methodist "synergism" is grounded in the conviction that in the justification begun in the new birth (the beginning of the divine work), there will have to be "appropriate fruits."

[5] "Theosis – Malankara Orthodox Syrian Church". Retrieved 2023-08-14.

[Olson2009-6] Olson, Roger E. (20 August 2009). Arminian Theology. InterVarsity Press. p. 18. ISBN 9780830874439. When Arminian synergism is referred to, I am referring to evangelical synergism, which affirms the prevenience of grace to every human exercise of a good will toward God, including simple nonresistance to the saving work of Christ.

[7] For Calvinism/Against Calvinism. Zondervan. p. 288. ISBN 9780310490630. Arminian (Remonstrant) theology, as it evolved into a system, rejected unconditional election and, consequently, its monoergistic emphases.

[Salter2018-8] Salter, Roger (1 February 2018). "THE MARTYRS' STAKE: The Ensign of Reformational Anglicanism". VirtueOnline. Retrieved 23 June 2019. The code and creed of Anglicanism is richly Trinitarian (divine self-disclosure), soteriologically monergistic (grace alone), and warmly pastoral (godly care) in its approach to the people it serves within and beyond the bounds of its membership.

[9] The Oxford Dictionary of the Christian Church (Oxford University Press 2005 ISBN 978-0-19-280290-3), article "semipelagianism".

[10] Article II. Of Free Will. Negative III – Formula of Concord.

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