The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
Psalm 6 – Domine, ne in furore tuo arguas me. (Pro octava). (O Lord, rebuke me not in thy indignation. (For the octave.))
Psalm 31 (32) – Beati quorum remissae sunt iniquitates. (Blessed are they whose iniquities are forgiven.)
Psalm 37 (38) – Domine ne in furore tuo arguas me. (in rememorationem de sabbato). (O Lord, rebuke me not in thy indignation. (For a remembrance of the Sabbath.))
Psalm 50 (51) – Miserere mei, Deus, secundum magnam misericordiam tuam. (Have mercy on me, O God, according to thy great mercy.)
Psalm 101 (102) – Domine, exaudi orationem meam, et clamor meus ad te veniat. (O Lord, hear my prayer, and let my cry come unto thee.)
Psalm 129 (130) – De profundis clamavi ad te, Domine. (Out of the depths I have cried to thee, O Lord.)
Psalm 142 (143) – Domine, exaudi orationem meam: auribus percipe obsecrationem meam in veritate tua. (Hear, O Lord, my prayer: give ear to my supplication in thy truth.)
These psalms are expressive of sorrow for sin. Four were known as 'penitential psalms' by St. Augustine of Hippo in the early 5th century. The fiftieth Psalm (Miserere) was recited at the close of daily morning service in the early Church. Translations of the penitential psalms were undertaken by some of the greatest poets in Renaissance England, including Sir Thomas Wyatt, Henry Howard, Earl of Surrey, and Sir Philip Sidney. Before the suppression of the minor orders and tonsure in 1972 by Paul VI, the seven penitential psalms were assigned to new clerics after having been tonsured.[1]
^Ordinations, Alleluia Press, 1962. See also the Pontificalia Romanum.
for sin. Four were known as 'penitential psalms' by St. Augustine of Hippo in the early 5th century. The fiftieth Psalm (Miserere) was recited at the...
"Domine ne in furore tuo arguas me". This penitentialpsalm is traditionally attributed to David. The psalm forms a regular part of Jewish, Catholic,...
Psalm 51, one of the penitential psalms, is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me,...
Penance (1992) (V) The Mission (1986) David is depicted giving a penitentialpsalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. Hatsuhana doing...
Psalm 130 is the 130th psalm of the Book of Psalms, one of the penitential psalms and one of 15 psalms that begin with the words "A song of ascents" (Shir...
seventh cites the Prayer of Manasseh, together with verses of Psalm 50, the penitentialPsalm par excellence. It is used also as a canticle in the Daily...
one of the seven Penitential Psalms. The New King James Version calls it "An Earnest Appeal for Guidance and Deliverance". The psalm has two equal sections...
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", is one of the 7 Penitential Psalms. In the slightly...
The Penitential Act (capitalized in the Roman Missal) is a Christian form of general confession of sinfulness that normally takes place at the beginning...
DEPTHS, I HAVE CRIED OUT TO YOU, O LORD. The last phrase, taken from PenitentialPsalm 130, was most likely chosen for its parallel significance in Christianity...
century saw the development in Ireland of Penitentials, handbooks for confessors in assigning penance. The Penitential of Cummean counseled a priest to take...
need to prostrate himself before his God and beg for forgiveness. PenitentialPsalm 51 (50 in the Septuagint numbering), the Miserere, provided the inspiration...
act of contrition the Confiteor, the Psalm De Profundis, the Psalm Miserere, the Gradual Psalms and the Penitential Psalms. The Act of Contrition is part...
widely referred to throughout the Bible, e.g. Ezekiel 33:11, Psalms 6:7ff, Psalm 51:1–12, Luke 13:5, Luke 18:9–13, and the well-known parable of the prodigal...
to hold during the service. The rite begins with reading Psalm 50 (the great penitentialpsalm), followed by the chanting of a special canon. After this...
Vulgate, this psalm is Psalm 101. This psalm is part of the fourth of the five biblical books of Psalms and is one of the seven penitential psalms. It begins...
psalter, we have only Certayne Psalmes chosen out of the Psalter of David, commonly called the VII PenitentialPsalmes, Drawen into English metre." Henry...
1523, the Latin penitentialpsalm De profundis into a hymn. Luther sent it as a sample to encourage Protestant colleagues to write psalm-hymns for use in...
Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association with mothering originates in the texts...
this event leads him to experience God's forgiveness. This Psalm is one of the seven penitential psalms, as its focus is on the former sins of the psalmist...
Ukrainian) 2003 – Hamaliia, a setting of a text by Taras Shevchenko 2015 – PenitentialPsalm, commemorating the "Heavenly Hundred" protesters who were shot dead...
Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book...
Wyatt, who in around 1540 made verse versions of the six penitential Psalms. His version of Psalm 130, the famous De profundis clamavi, begins: From depth...
divided as follows: introduction, an optional examination of conscience or penitential rite, a hymn, psalmody with accompanying antiphons, scriptural reading...
canticle (from the Latin canticulum, a diminutive of canticum, "song") is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms...