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Essenes אִסִּיִים | |
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| Historical leader |
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| Founded | 2nd century BCE |
| Dissolved | 1st century CE |
| Headquarters | Qumran (proposed)[1] |
| Ideology |
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| Religion | Judaism |
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| Jews and Judaism |
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The Essenes (/ˈɛsiːnz, ɛˈsiːnz/; Hebrew: אִסִּיִים, Isiyim; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, Essenoi, Essaioi, Ossaioi) were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE.[2]
The Essene movement likely originated as a distinct group among Jews during Jonathan Apphus' time, driven by disputes over Jewish law and the belief that Jonathan's high priesthood was illegitimate.[3] Most scholars think the Essenes seceded from the Zadokite priests.[4] They saw themselves as the genuine remnant of Israel, upholding the true covenant with God, and attributed their interpretation of the Torah to their early leader, the Teacher of Righteousness, possibly a legitimate high priest. Embracing a conservative approach to Jewish law, they observed a strict hierarchy favoring priests (the Sons of Zadok) over laypeople, emphasized ritual purity, and held a dualistic worldview.[3]
According to Jewish writers Josephus and Philo, the Essenes numbered around four thousand, and resided in various settlements throughout Judaea. Conversely, Roman writer Pliny the Elder positioned them somewhere above Ein Gedi, on the west side of the Dead Sea.[5][6] Pliny relates in a few lines that the Essenes possess no money, had existed for thousands of generations, and that their priestly class ("contemplatives") did not marry. Josephus gave a detailed account of the Essenes in The Jewish War (c. 75 CE), with a shorter description in Antiquities of the Jews (c. 94 CE) and The Life of Flavius Josephus (c. 97 CE). Claiming firsthand knowledge, he lists the Essenoi as one of the three sects of Jewish philosophy[7] alongside the Pharisees and Sadducees. He relates the same information concerning piety, celibacy; the absence of personal property and of money; the belief in communality; and commitment to a strict observance of Sabbath. He further adds that the Essenes ritually immersed in water every morning (a practice similar to the use of the mikveh for daily immersion found among some contemporary Hasidim), ate together after prayer, devoted themselves to charity and benevolence, forbade the expression of anger, studied the books of the elders, preserved secrets, and were very mindful of the names of the angels kept in their sacred writings.
The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library. The scrolls were found at Qumran, an archaeological site situated along the northwestern shore of the Dead Sea, believed to have been the dwelling place of an Essene community. These documents preserve multiple copies of parts of the Hebrew Bible along with deuterocanonical and sectarian manuscripts, including writings such as the Community Rule, the Damascus Document, and the War Scroll, which provide valuable insights into the communal life, ideology and theology of the Essenes.
According to the conventional view, the Essenes disappeared after the First Jewish–Roman War, which also witnessed the destruction of the settlement at Qumran.[3] Scholars have noted the absence of direct sources supporting this claim, raising the possibility of their endurance or the survival of related groups in the following centuries.[8] Some researchers suggest that Essene teachings could have influenced other religious traditions, such as Early Christianity and Mandaeism.[9][10]
- ^ אשל, חנן, "תולדות התגליות הארכאולוגיות בקומראן", בתוך: מנחם קיסטר (עורך), מגילות קומראן: מבואות ומחקרים, כרך א', ירושלים: יד יצחק בן-צבי. 2009, עמ' 9. (Hebrew)
- ^ Cyprus), Saint Epiphanius (Bishop of Constantia in (2009). The Panarion of Epiphanius of Salamis: Book I (sects 1-46). BRILL. p. 32. ISBN 978-90-04-17017-9.
- ^ a b c Gurtner, Daniel M.; Stuckenbruck, Loren T., eds. (2020). T&T Clark Encyclopedia of Second Temple Judaism. Vol. 2. T&T Clark. pp. 250–252. ISBN 978-0-567-66144-9.
- ^ F.F. Bruce, Second Thoughts on the Dead Sea Scrolls. Paternoster Press, 1956.
- ^ Pliny the Elder. Historia Naturalis. Vol. V, 17 or 29, in other editions V, (15).73.
Ab occidente litora Esseni fugiunt usque qua nocent, gens sola et in toto orbe praeter ceteras mira, sine ulla femina, omni venere abdicata, sine pecunia, socia palmarum. in diem ex aequo convenarum turba renascitur, large frequentantibus quos vita fessos ad mores eorum fortuna fluctibus agit. ita per saeculorum milia—incredibile dictu—gens aeterna est, in qua nemo nascitur. tam fecunda illis aliorum vitae paenitentia est! infra hos Engada oppidum fuit, secundum ab Hierosolymis fertilitate palmetorumque nemoribus, nunc alterum bustum. inde Masada castellum in rupe, et ipsum haut procul Asphaltite. et hactenus Iudaea est.
cf. English translation. - ^ Barthélemy, D.; Milik, J.T.; de Vaux, Roland; Crowfoot, G.M.; Plenderleith, Harold; Harding, G.L. (1997) [1955]. "Introductory: The Discovery". Qumran Cave 1. Oxford: Oxford University Press. p. 5. ISBN 0-19-826301-5. Retrieved 31 March 2009.
- ^ Josephus (c. 75). The Wars of the Jews. 2.119.
- ^ Goodman, M. (1994), "Sadducees and Essenes after 70 CE", Judaism in the Roman World, Brill, pp. 153–162, doi:10.1163/ej.9789004153097.i-275.38, ISBN 978-90-474-1061-4, retrieved 2 August 2023
- ^ Hamidović, David (2010). "About the Links between the Dead Sea Scrolls and Mandaean Liturgy". ARAM Periodical. 22: 441–451. doi:10.2143/ARAM.22.0.2131048.
- ^ Cite error: The named reference
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