Jewish scholars of the period from about 200 to 500 CE
Rabbinical eras
Chazal
Zugot
Tannaim
Amoraim
Savoraim
Geonim
Rishonim
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Amoraim (Jewish Babylonian Aramaic: אמוראים[ʔamoraˈʔim], singular Amoraאמורא[ʔamoˈra]; "those who say" or "those who speak over the people", or "spokesmen")[1] refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
^Gideon Golany Babylonian Jewish neighborhood and home design- 1999 38 "Amoraim (from the Aramaic word amora meaning "spokesman")"
Amoraim (Jewish Babylonian Aramaic: אמוראים [ʔamoraˈʔim], singular Amora אמורא [ʔamoˈra]; "those who say" or "those who speak over the people", or "spokesmen")...
תנא). The rabbis of the Gemara are referred to as Amoraim (sing. Amora אמורא). The analysis of the Amoraim, recorded as gemara, is thus focused on clarifying...
the Tannaim include Yohanan ben Zakkai, Rabbi Akiva, and Judah haNasi. Amoraim ("expounders"): The sages of the Talmud who were active during the end...
composition of the Jerusalem and the Babylonian Talmud, the opinions of early amoraim might be closer to their original form in the Jerusalem Talmud. The influence...
Jasher. Sefer haYashar, a collection of sayings of the sages from the Amoraim period in Rabbi Zerahiah's Sefer Hayasher Sefer haYashar, a commentary...
signify one among the leading rabbis living from the end of period of the Amoraim (around 500 CE) to the beginning of the Geonim (around 600 CE). As a group...
following generations; The midrash of several younger Tannaim and of many Amoraim who did not interpret a biblical passage as an actual proof of the halakha...
be a means of experiencing God". Reflecting on the contribution of the Amoraim and Tanaim to contemporary Judaism, Professor Jacob Neusner observed: The...
continuing as such the educational activity of the Amoraim and Saboraim. For while the Amoraim, through their interpretation of the Mishnah, gave rise...
of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root tanna (תנא) is the Aramaic equivalent of the Hebrew...
and Sura academies, were established in Mesopotamia, and many important Amoraim were active there. The Babylonian Talmud, a centerpiece of Jewish religious...
the tannaitic era, came the period of the amoraim. The Jerusalem Talmud, the principal work of the amoraim in Palestine, is primarily discussions and...
Tosefta in Shabbat 11:15 and Sanhedrin 10:11 respectively. The Tannaim and Amoraim who recorded the accounts in the Talmud and Tosefta use the term Yeshu...
in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and...
Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian...
Tannaim (sing. Tanna תנא). The rabbis of the Gemara are referred to as Amoraim (sing. Amora אמורא). The Mishnah does not claim to be the development of...
who codified the Oral Torah in the form of the Mishnah; 0–200 CE. The Amoraim ("sayers") lived in both Eretz Yisrael and Babylonia. Their teachings and...
academies of Sura and Pumbedita and, in that capacity, successors of the Amoraim. The inherited higher standing of Sura endured until the end of the eighth...
a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic...
are preserved. He occupies a middle position between the Tannaim and the Amoraim, and is accorded the right, rarely conceded to one who is only an amora...