The Diocese of Paphos (Latin: Dioecesis Paphensis) was a Roman Catholic diocese in the city of Paphos, on the island of Cyprus. It was erected in 1196 and suppressed in 1570[1] after the Ottoman conquest of Cyprus in 1570.
^"Diocese of Paphos" Archived 2023-08-11 at the Wayback Machine Catholic-Hierarchy.org. David M. Cheney. Retrieved February 29, 2016[self-published source]
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Retrieved 9 April 2018. "St. Paul's Catholic Parish Paphos". Retrieved 9 April 2018. "The Latin Catholic Parish ofPaphos (the Church by St. Paul's Pillar)"...
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centuries, and during the reign of Justinian II the cities of Constantia, Kourion and Paphos were sacked. At the advice of the Emperor, the Archbishop fled...
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(home of the archbishopric), Kormakitis, Asomatos, Ayia Marina, Karpasha, Anthoupolis, Kotsiatis, Limassol, Polemidia, Larnarca, Paphos. Some of the Maronites...
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scholars as one of the earliest New Testament types. Paphos was the capital of the island of Cyprus during the Roman years and seat of a Roman commander. In...
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the urban areas of Nicosia, Larnaca, and Limassol. Recently, some Armenian immigrants have settled Paphos. The Armenian Prelature of Cyprus has had a...
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Anglicans, RomanCatholics, Latin Christians, Maronites, Armenian Apostolics, and Greek Evangelicals. The most important church in Cyprus, the Church of Cyprus...
office of the Catholic Church in Cyprus. It is a diplomatic post of the Holy See, whose representative is called the Apostolic Nuncio with the rank of an...
Larnaca and Limassol and Karpasia, and the Paphos Gate for transport to the west and especially Paphos. All three gates are well-preserved, with Famagusta...
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churches. Liberal or modernist theology was one consequence of this. In Europe, the RomanCatholic Church strongly opposed liberalism and culture wars launched...
asking him to set up RomanCatholicdioceses in Cyprus. He also sent his representative, Rainier of Gibelet, to the Holy Roman Emperor, Henry VI, proposing...
Western Europe than it did in the East. The RomanCatholic Church instituted many reforms to modernize. Catholic and Protestant missionaries also made inroads...
inspired two 7th-century vitae, one by Theodore ofPaphos (c. 655) and another possibly by Leontios of Neapolis. The former was used by Simeon Metaphrastes...
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