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Redemptive violence is defined as a belief that "violence is a useful mechanism for control and order",[1] or, alternately, a belief in "using violence to rid and save the world from evil".[2] The French Revolution involved violence that was depicted as redemptive by revolutionaries,[3][4] and decolonization theorist Frantz Fanon was an advocate of redemptive violence.[5] Pacifism rejects the idea that violence can be redemptive.[6][7]
^Wills, Francisco (2014). "The Myth of Redemptive Violence in Prison". Atlantic Journal of Communication. 22 (1): 5–20. doi:10.1080/15456870.2014.860145. S2CID 144993999.
^Campbell, Maggie; Vollhardt, Johanna Ray (2014). "Fighting the Good Fight: The Relationship Between Belief in Evil and Support for Violent Policies". Personality and Social Psychology Bulletin. 40 (1): 16–33. doi:10.1177/0146167213500997. PMID 24002806. S2CID 25517213.
^Jones, G. S. (2008). "The Redemptive Power of Violence? Carlyle, Marx and Dickens". History Workshop Journal. 65 (1): 1–22. doi:10.1093/hwj/dbm072.
^Duong, Kevin (2017). "The People as a Natural Disaster: Redemptive Violence in Jacobin Political Thought". American Political Science Review. 111 (4): 786–800. doi:10.1017/S0003055417000260. S2CID 149297263.
^Hallward, Peter (2011). "Fanon and Political Will". Living Fanon: Global Perspectives. Palgrave Macmillan US. pp. 213–224. ISBN 978-0-230-11999-4.
^Lohmann, Friedrich (2018). "Myth and Reality: Pacifism's Discourse on Violence Revisited". Studies in Christian Ethics. 31 (2): 186–200. doi:10.1177/0953946817749092.
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