The history of Palestinian rabbis encompasses the Israelites from the Anshi Knesses HaGedola period up until modern times, but most significantly refers to the early Jewish sages who dwelled in the Holy Land and compiled the Mishna and its later commentary, the Jerusalem Talmud. During the Talmudic and later Geonim period, Palestinian rabbis exerted influence over Syria and Egypt, whilst the authorities in Babylonia had held sway over the Jews of Iraq and Iran.[1] While the Jerusalem Talmud was not to become authoritative against the Babylonian Talmud, the liturgy developed by Palestinian rabbis was later destined to form the foundation of the minhag Ashkenaz that was used by nearly all Ashkenazi communities across Europe before Hasidic Judaism.[2]
While the Jewish population of the Holy Land waned with the arrival of the Crusaders in the 11th century, by the 16th century, rabbis in Palestine had again made the Land of Israel a centre of Jewish learning. So significant had the Jewish population become, a novel plan to revive the ancient "ordination" was attempted. Seen by the Ottoman authorities as a precursor to Jewish self-rule, the scheme did not materialise. Nevertheless, the high calibre of rabbinical scholarship ensured that Judaism continued to flourish in the region.
^Lawrence Fine (2001). Judaism in practice: from the Middle Ages through the early modern period. Princeton University Press. p. 8. ISBN 978-0-691-05787-3.
^Encyclopædia Britannica, inc (2003). The New Encyclopædia Britannica. Encyclopædia Britannica. p. 157. ISBN 978-0-85229-961-6.
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