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Islamic religious police information


Islamic religious police (also sometimes known as morality police or sharia police) are official Islamic vice squad police agencies, often in Muslim-majority countries, which enforce religious observance and public morality on behalf of national or regional authorities based on its interpretation of sharīʿah.[1][2] Modern Islamic religious police forces were first established in the late-1970s amidst the Iranian Revolution (1979) and the Islamic revival that the event brought to the Muslim world; prior, the administration of public morality in most Muslim-majority countries was considered a socio-religious matter, and was enforced through application of civil laws and/or through more informal means.

The powers and responsibilities of Islamic religious police vary by country, but in contrast to the enforcement of laws against crimes like robbery and murder by conventional police forces, Islamic religious police have focused more on such issues as preventing the consumption of alcohol among Muslims, mixing of men and women, playing of music and public display of affection, Western practices such as Valentine's Day or Christmas gifts,[3] making sure that Muslim women (but also sometimes men) observe Islamic dress code, and that Muslims are not skipping attendance to the Islamic daily prayers. They are sometimes portrayed as parapolice forces that mostly give citations and warnings, but in most Muslim-majority countries they have powers similar to sworn police officers, including the power to detain people.

The practice is generally justified with reference to the religious doctrine of ḥisba, which is based on the Quranic injunction of enjoining good and forbidding evil, and refers to the duty of Muslims to promote moral rectitude and intervene when another Muslim is acting wrongly.[4] In pre-modern Islam, its legal implementation was entrusted to a public official called muhtasib (market inspector), who was charged with preventing fraud, disturbance of public order, and infractions against public morality. This last part of public morality was missing in early and medieval Islam but the office was revived in Saudi Arabia, and later instituted as a committee, aided by a volunteer force focused on enforcing religious observance. Similar institutions later appeared in several other countries and regions.[5]

Islamic religious police organizations have been controversial, both locally and internationally. Although these institutions tend to have support from conservative currents of public opinion, their activities are often disliked by other segments of the population, especially liberals, urban women, and younger people. Legal reforms made by Saudi rulers in 2016 sharply curtailed the authority of the Saudi religious police. Former Iranian president Hassan Rouhani has criticized Iran's religious police, but the president does not have control over it under the Constitution of the Islamic Republic of Iran. In the Kano State of Nigeria, the Islamic religious police has had a contentious relationship with the civil police forces; some incidents where the Islamic religious police has been involved were widely viewed as overstepping their mandate and have received broad public condemnation in the country.

  1. ^ Sultan, Sohaib (2004). The Koran For Dummies. Hoboken, New Jersey: John Wiley & Sons. pp. 238–40, 246. ISBN 978-0-764-55581-7.
  2. ^ Cordesman, Anthony H. (2003). Saudi Arabia Enters the Twenty-first Century: The military and international security dimensions. Vol. 1. Westport, Connecticut: Praeger Publishers. pp. 294–96, 298. ISBN 978-0275980917.
  3. ^ Cite error: The named reference red was invoked but never defined (see the help page).
  4. ^ Gauvain, Richard (2013). "Introduction". Salafi Ritual Purity: In the Presence of God. Routledge Islamic Studies Series (1st ed.). New York and London: Routledge. pp. 8–9. ISBN 9781138115514. LCCN 2012016460.
  5. ^ Cite error: The named reference EI3 was invoked but never defined (see the help page).

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