Albanian nationalism emerged in Albania during the 19th century. By the late Ottoman period Albanians were mainly Muslims with close ties to the Ottoman Empire.[1] The lack of previous Albanian statehood to draw upon resulted in Albanian nationalism developing later unlike neighbouring nationalisms of the Serbs and Greeks.[1][2] The onset of the Eastern crisis (1870s) that threatened partition of Balkan Albanian inhabited lands by neighbouring Orthodox Christian states stimulated the emergence of the Albanian national awakening (Rilindja) and nationalist movement.[3][4][5][6][1] During the 19th century, some Western scholarly influences, Albanian diasporas such as the Arbereshë and Albanian National Awakening figures contributed greatly to spreading influences and ideas among Balkan Albanians within the context of Albanian self-determination. Among those were ideas of an Illyrian contribution to Albanian ethnogenesis which still dominate Albanian nationalism in contemporary times and other ancient peoples claimed as ancestors of the Albanians, in particular the Pelasgians of which have been claimed again in recent times.[7][8]
Due to overlapping and competing territorial claims with other Balkan nationalisms and states over land dating from the late Ottoman period, these ideas comprise a national myth that establishes precedence over neighboring peoples (Slavs and Greeks) and allow movements for independence and self-determination, as well as irredentist claims against neighboring countries.[9][7][10][11] Pan-Albanian sentiments are also present and historically have been achieved only once when part of Kosovo and western Macedonia was united by Axis Italian forces to their protectorate of Albania during the Second World War. Albanian nationalism contains a series of myths relating to Albanian origins, cultural purity and national homogeneity, religious indifference as the basis of Albanian national identity, and continuing national struggles.[12] The figure of Skanderbeg is one of the main constitutive myths of Albanian nationalism that is based on a person, as other myths are based on ideas, abstract concepts, and collectivism.[13][14][15][16] These ideas and concepts were further developed during the interwar period under Ahmet Zog and later the Socialist People's Republic of Albania (1945–1991), which mainly focused on Illyrian-Albanian continuity in addition to reinterpreting certain Ancient Greek figures and history as Albanian.[17] In a post communist environment, Albanian National Awakening values, ideas and concepts that were enforced, developed further and expanded during Enver Hoxha's regime are still somewhat present within Albanian society and politics that have been reinterpreted within the context of Euro-Atlantic integration.[17][10][18][19]
^ abcKressing 2002, p. 19.
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^Cite error: The named reference Kostov40 was invoked but never defined (see the help page).
^Cite error: The named reference Skoulidas5 was invoked but never defined (see the help page).
^Cite error: The named reference KingMai209 was invoked but never defined (see the help page).
^Cite error: The named reference PutoMaurizio172 was invoked but never defined (see the help page).
^ abDe Rapper 2009, p. 7. "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)."
^De Rapper 2009, p. 7.
^Wydra 2007, p. 230. "Albanians tended to go further back in time to the sixth and seventh centuries, claiming an Illyrian- Albanian continuity and superiority over Slavic people...."
^ abBideleux & Jeffries 2007, p. 513. "Ethnic Albanians not only comprise the vast majority of the population in Kosova. They have also been brought up to believe that their nation is the oldest in the Balkans, directly descended from the ancient Dardanians (Dardanae), a branch of the 'Illyrian peoples' who had allegedly inhabited most of the western Balkanas (including Kosova) for many centuries before the arrival of the Slavic 'interlopers'...".
^Judah 2008, p. 31.
^Nitsiakos 2010, p. 206.
^King & Mai 2008, p. 212. "three main constitutive myths at work within Albanian nationalism ...Secondly, the myth of Skanderbeg, ..."
^Steinke, Klaus. "Recension of The living Skanderbeg : the Albanian hero between myth and history / Monica Genesin ... (eds.) Hamburg : Kovač, 2010 Schriftenreihe Orbis ; Bd. 16" (in German). Quelle Informationsmittel (IFB) : digitales Rezensionsorgan für Bibliothek und Wissenschaft. Retrieved March 24, 2011. Im nationalen Mythus der Albaner nimmt er den zentralen Platz ein,...
^Nixon 2010, pp. 3–6.
^Free 2011, p. 14. "Betrachtet man die Gesamtheit der albanischen Nationalmythen, so ist offensichtlich, dass es fur Albaner mehr als nur den Skanderbeg-Mythos gibt und dass nicht nur auf diesem Mythos die albanische Identitat beruht. Es gibt noch weitere wichtige Mythenfiguren, doch diese beziehen sich auf Vorstellungen, abstrakte Konzepte und Kollektive, aber nicht auf Personen."
^ abGalaty & Watkinson 2004, pp. 2, 8–17.
^Cite error: The named reference Fischerb267 was invoked but never defined (see the help page).
^Cite error: The named reference Barbullushi151, 154-155 was invoked but never defined (see the help page).
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