The tonalamatl[toːnaˈlaːmatɬ] is a divinatory almanac used in central Mexico in the decades, and perhaps centuries, leading up to the Spanish conquest. The word itself is Nahuatl in origin, meaning "pages of days".[1][2]
The tonalamatl was structured around the sacred 260-day year, the tonalpohualli. This 260-day year consisted of 20 trecena of 13 days each. Each page of a tonalamatl represented one trecena, and was adorned with a painting of that trecena's reigning deity and decorated with the 13 day-signs and 13 other glyphs. These day-signs and glyphs were used to cast horoscopes and discern the future.
The best surviving examples of tonalamatl are the Codex Borbonicus and the Codex Borgia.
^León-Portilla (1963) 116-20.
^Elżbieta., Siarkiewicz (1995). El tiempo en el tonalamatl. Cátedra de Estudios Ibéricos, Universidad de Varsovia. ISBN 9788386483129. OCLC 45966622.
The tonalamatl [toːnaˈlaːmatɬ] is a divinatory almanac used in central Mexico in the decades, and perhaps centuries, leading up to the Spanish conquest...
The Aubin Tonalamatl is a Nahuatl screenfold manuscript painted on native paper. It was made sometime in the early 16th century, but after 1520. The word...
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The Aubin Codex is not to be confused with the similarly named Aubin Tonalamatl. Codex Borbonicus is written by Aztec priests sometime after the Spanish...
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Maya day-names". The Masterkey. 5 (5): 135–144. 1931. "Origin of the Tonalamatl". The Masterkey. 7: 80. 1933. "Cardinal point south in Maya language and...
analysis and exposition of the ritual and divinatory importance of the tonalamatl almanac has been regarded as of "critical importance" to the modern understanding...