Simeon ben Shetach, or Shimon ben Shetach[1][2] or Shatach[3][4] (Hebrew: שמעון בן שטח), circa 140-60 BCE, was a Pharisee scholar and Nasi of the Sanhedrin during the reigns of Alexander Jannæus (c. 103-76 BCE) and his successor, Queen Salome Alexandra (c. 76-67 BCE), who was Simeon's sister.[5] He was therefore closely connected with the court, enjoying, at least initially, the favor of Alexander.
Although a rabbi by profession, the omission of such an epithet when referred to in rabbinic literature is said to attest to his greatness as a rabbinic Sage, ranking with Hillel.[6]
The Shim'on ben Shatah Street in the center of Jerusalem carries his name.
^"Pirkei Avot- Ethics of the Fathers". Myjewishlearning.com. Retrieved 14 January 2015.
^Kravitz, Leonard S.; Olitzky, Kerry M. (1993). Pirke Avot. ISBN 9780807404805. Retrieved 14 January 2015.
^"LibraryThing Local - LibraryThing". Librarything.com. Retrieved 14 January 2015.
^"Pre-Sinaic Prophecy : Mystics from Creation until the Talmudic Period 0 - 3761 (3761-0 BCE)". Kabbalaonline.org. Retrieved 14 January 2015.
^Berakhot, 48a.
^Tosefta (Eduyot 3:4)
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Alexandra, to seek reconciliation with the Pharisees. Her brother was Shimon benShetach, a leading Pharisee. Josephus attests that Salome was favorably inclined...
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of deputy Pharisee leader SimeonbenShetach, and she ordered Simeon's return from exile in Egypt. In a soft coup, Simeon and Alexandra forced Alexander...
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emerged as the principal Jewish social movements. The Pharisee sage SimeonbenShetach is credited with establishing the first schools based around meeting...
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any external distinction from other congregations, in the time of SimeonbenShetach; the second beginning with Anan, who made an open stand against the...
casualties in this civil war, which only ended through mediation by SimeonbenShetach who was both a Pharisaic leader, Chief of the Court of the Sanhedrin...
Little is known about Abtalion's life. He was a pupil of Judah ben Tabbai and SimeonbenShetach, and probably lived for some time in Alexandria, Egypt, where...
claims that it stood 410 years. Ben Halpetha (1971), [Seder Olam, chapter 28], p. 93 Josephus, Against Apion 1:21 Ben Halpetha (1971), [Seder Olam, chapter...