Realized eschatology is a Christian eschatological theory popularised by J.A.T. Robinson, Joachim Jeremias, Ethelbert Stauffer (1902- 1979), and
C. H. Dodd (1884–1973) that holds that the eschatological passages in the New Testament do not refer to the future, but instead refer to the ministry of Jesus and his lasting legacy.[1]: 60 [2][3] Eschatology is therefore not the end of the world but its rebirth instituted by Jesus and continued by his disciples, a historical (rather than transhistorical) phenomenon. Those holding this view generally dismiss eschatology theories, believing them to be irrelevant; they hold that what Jesus said and did, and told his disciples to do likewise, are of greater significance than any messianic expectations.[4] Realized eschatology is contrasted with consistent eschatology. The two concepts have been combined in inaugurated eschatology.[5]
^Horne, Charles M. (1970). "Eschatology - The Controlling Thematic In Theology," (PDF). Journal of the Evangelical Theological Society. 13 (1): 53–63.
^George Eldon Ladd; Donald Alfred Hagner (1993). A Theology of the New Testament. Wm. B. Eerdmans Publishing. p. 56. ISBN 0802806805.
^McKim, Donald K. (2014). Westminster Dictionary of Theological Terms (2nd ed.). Louisville, KY: Presbyterian Publishing. p. 106. ISBN 978-1611643862. Retrieved April 3, 2017.
^John's Problem with Jesus
^Ruby Mathews, Eschatology in Matthew
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