Global InformationPythagoras information
Pythagoras | |
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 Bust of Pythagoras of Samos in the Capitoline Museums, Rome[1] | |
| Born | c. 570 BC Samos |
| Died | c. 495 BC (aged around 75) either Croton or Metapontum |
| Era | Pre-Socratic philosophy |
| Region | Western philosophy |
| School | Pythagoreanism |
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Notable ideas |
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Pythagoras of Samos[a] (Ancient Greek: Πυθαγόρας ὁ Σάμιος, romanized: Pythagóras ho Sámios, lit. 'Pythagoras the Samian', or simply Πυθαγόρας; Πυθαγόρης in Ionian Greek; c. 570 – c. 495 BC)[b] was an ancient Ionian Greek philosopher, polymath and the eponymous founder of Pythagoreanism. His political and religious teachings were well known in Magna Graecia and influenced the philosophies of Plato, Aristotle, and, through them, the West in general. Knowledge of his life is clouded by legend; modern scholars disagree regarding Pythagoras's education and influences, but they do agree that, around 530 BC, he travelled to Croton in southern Italy, where he founded a school in which initiates were sworn to secrecy and lived a communal, ascetic lifestyle. This lifestyle entailed a number of dietary prohibitions, traditionally said to have included aspects of vegetarianism.[5]
The teaching most securely identified with Pythagoras is metempsychosis, or the "transmigration of souls", which holds that every soul is immortal and, upon death, enters into a new body. He may have also devised the doctrine of musica universalis, which holds that the planets move according to mathematical equations and thus resonate to produce an inaudible symphony of music. Scholars debate whether Pythagoras developed the numerological and musical teachings attributed to him, or if those teachings were developed by his later followers, particularly Philolaus of Croton. Following Croton's decisive victory over Sybaris in around 510 BC, Pythagoras's followers came into conflict with supporters of democracy, and Pythagorean meeting houses were burned. Pythagoras may have been killed during this persecution, or he may have escaped to Metapontum and died there.
In antiquity, Pythagoras was credited with many mathematical and scientific discoveries, including the Pythagorean theorem, Pythagorean tuning, the five regular solids, the Theory of Proportions, the sphericity of the Earth, and the identity of the morning and evening stars as the planet Venus. It was said that he was the first man to call himself a philosopher ("lover of wisdom")[c] and that he was the first to divide the globe into five climatic zones. Classical historians debate whether Pythagoras made these discoveries, and many of the accomplishments credited to him likely originated earlier or were made by his colleagues or successors. Some accounts mention that the philosophy associated with Pythagoras was related to mathematics and that numbers were important, but it is debated to what extent, if at all, he actually contributed to mathematics or natural philosophy.
Pythagoras influenced Plato, whose dialogues, especially his Timaeus, exhibit Pythagorean teachings. Pythagorean ideas on mathematical perfection also impacted ancient Greek art. His teachings underwent a major revival in the first century BC among Middle Platonists, coinciding with the rise of Neopythagoreanism. Pythagoras continued to be regarded as a great philosopher throughout the Middle Ages and his philosophy had a major impact on scientists such as Nicolaus Copernicus, Johannes Kepler, and Isaac Newton. Pythagorean symbolism was used throughout early modern European esotericism, and his teachings as portrayed in Ovid's Metamorphoses influenced the modern vegetarian movement.
- ^ Joost-Gaugier 2006, p. 143.
- ^ British: Pythagoras, Collins Dictionary, n.d., retrieved 25 September 2014
- ^ American: Pythagoras, Collins Dictionary, n.d., retrieved 25 September 2014
- ^ William Keith Chambers Guthrie, (1978), A history of Greek philosophy, Volume 1: The earlier Presocratics and the Pythagoreans, p. 173. Cambridge University Press
- ^ Huffman, Carl A., ed. (2014). A History of Pythagoreanism. Cambridge: Cambridge University Press. doi:10.1017/CBO9781139028172. ISBN 978-1-107-01439-8.
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