This article is about Psalm 107 in Hebrew (Masoretic) numbering. For Psalm 107 in Greek Septuagint or Latin Vulgate numbering, see Psalm 108.
Psalm 107
"O give thanks unto the LORD, for he is good"
Verses 30-31 quoted in the window of St. Margaret's Church, Barking Abbey
Other name
Psalm 106
"Confitemini Domino quoniam bonus"
Language
Hebrew (original)
Psalm 107
← Psalm 106
Psalm 108 →
Book
Book of Psalms
Hebrew Bible part
Ketuvim
Order in the Hebrew part
1
Category
Sifrei Emet
Christian Bible part
Old Testament
Order in the Christian part
19
Psalm 107 is the 107th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD, for he is good: for his mercy endureth for ever.". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 106. In Latin, it is known by the incipit, "Confitemini Domino quoniam bonus".[1] It is the first psalm of Book 5 of the Hebrew psalter.[2] Alexander Kirkpatrick notes that this psalm and the previous one, Psalm 106, "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to any difference of source or character, as is the case in the other books".[3] Psalm 107 is a song of thanksgiving to God, who has been merciful to his people and gathered all who were lost. It is beloved of mariners due to its reference to ships and the sea (v. 23).[4][5]
Psalm 107 is used in both Jewish and Christian liturgies. It has been paraphrased in hymns, and set to music, including George Dyson's Choral Symphony and Mendelssohn's Lobgesang.
Psalm107 is the 107th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD, for he is good: for his...
the Latin Vulgate, this psalm is Psalm107. In Latin, it is known as "Paratum cor meum Deus". It is attributed to David. The psalm forms a regular part of...
Israel's faithlessness and disobedience. He also notes that this psalm and Psalm107 "are closely connected together", arguing that "the division of the...
Navy. The funeral service was televised and the Prince of Wales read Psalm107. In that address, the Archbishop of Canterbury, Donald Coggan, highlighted...
Psalm 116 is the 116th psalm of the Book of Psalms, beginning in English in the King James Version: "I love the LORD, because he hath heard my voice and...
Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down". The...
und rühmet seine Güte! (Psalm107) Er zählet unsere Tränen in der Zeit der Not. Er tröstet die Betrübten mit seinem Wort. (Psalm 56) Saget es! Danket ihm...
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk...
ESV] Sing to him, sing praises to him; tell of all his wondrous works! [Psalm107:22 ESV] And let them offer sacrifices of thanksgiving, and tell of his...
two segments to Friday services on the eve of Sabbath: Psalm107 before afternoon prayer, and Psalm 23 at the end of evening service. Hasidim use the Ashkenazi...
Book of Common Prayer. The Prince of Wales read the lesson, taken from Psalm107: 23–26, 28–30. The commendation was given by the Archbishop of Canterbury...
of the piece is taken from three sources: the Catholic Requiem Mass, Psalm107: "They that go down to the sea in ships...", and the report of the disaster...
Israel ben Eliezer left no books; for the Kabbalistic commentary on Psalm107, ascribed to him (Zhitomir, 1804), Sefer mi-Rabbi Yisrael Baal Shem-tov...
of Numbers (prior to and after Numbers 10:34-36), and seven times in Psalm107. It is uncertain today what it was intended to signify. In many manuscripts...
ceremony for battleship Alexandra. The usage continues with the singing of Psalm107 with its special meaning to mariners: They that go down to the sea in...
not a distinct person but was God speaking, or God disclosing Himself (Psalm107:20; Isaiah 55:11). To the Greeks, the Word (logos) was not a distinct...
the televised service, his great-nephew Charles read the lesson from Psalm107. In an address, the Archbishop of Canterbury, Donald Coggan, highlighted...
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