The standard problem of evil found in monotheistic religions does not apply to almost all traditions of Hinduism because it does not posit an omniscient, omnipotent, omnibenevolent creator.[1][2]
Scholars have proposed alternate forms of the problem of evil based on Hinduism's karma and transmigration doctrines. According to Arthur Herman, karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Adi Shankara and Ramanuja.[3]
^David Buchta (1879). Matthew R. Dasti and Edwin F. Bryant (ed.). Free Will, Agency, and Selfhood in Indian Philosophy. Oxford University Press. pp. 270–276. ISBN 978-0199922758.
^Sabapathy Kulandran and Hendrik Kraemer (2004), Grace in Christianity and Hinduism, James Clarke, ISBN 978-0227172360, pages 177-179
^Arthur Herman, The problem of evil and Indian thought, 2nd Edition, Motilal Banarsidass, ISBN 81-20807537, pp. 5 with Part II and III of the book
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