Philosophy and religion of the Tlingit information
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The philosophy and religion of the Tlingit, although never formally codified, was historically a fairly well organized philosophical and religious system whose basic axioms shaped the way all Tlingit people viewed and interacted with the world around them. Between 1886 and 1895, in the face of their shamans' inability to treat Old World diseases, including smallpox, many Tlingit people converted to Orthodox Christianity.[1] It has been argued that they saw Eastern Orthodox Christianity as a way of resisting assimilation to the "American way of life", which was associated with Presbyterianism.[2] Russian Orthodox missionaries had translated their liturgy into the Tlingit language. After Christianization, the Tlingit belief system began to erode.
Today, some young Tlingits look back towards what their traditional tribal religions and worldview for inspiration, security, and a sense of identity. While many elders converted, contemporary Tlingit "reconcile Christianity and the 'traditional culture.'"[3]
^Boyd, Robert Thomas. The Coming of the Spirit of Pestilence: Introduced Infectious Diseases and Population Decline among Northwest Coast Indians, 1774-1874. Seattle: University of Washington Press, 1999: 241. ISBN 978-0-295-97837-6.
^Kan, Sergei. 1999. Memory eternal: Tlingit culture and Russian Orthodox Christianity through two centuries. P.xix-xxii
^Kan Sergei. "Shamanism and Christianity: Modern-Day Tlingit Elders Look at the Past." Klass, Morton and Maxine Wiesgrau, eds. Across The Boundaries Of Belief: Contemporary Issues In The Anthropology Of Religion. Boulder, CO: Westview Press, 1999: 42. ISBN 978-0-8133-2695-5.
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