Depiction of Porphyry from the Tree of Jesse at the Sucevița Monastery, 1535
On Abstinence from Eating Animals[a] (Koinē Greek: Περὶ ἀποχῆς ἐμψύχων, romanized: Peri apochēs empsychōn, Latin: De abstinentia ab esu animalium) is a 3rd-century treatise by Porphyry on the ethics of vegetarianism. The four-book treatise was composed by the philosopher as an open letter to Castricius Firmus, a fellow pupil of Plotinus who had renounced a vegetarian diet.
De abstinentia is the most detailed surviving work discussing vegetarianism from classical antiquity. Porphyry advocates for vegetarianism on both spiritual and ethical grounds, applying arguments from his own school of Neoplatonism to counter those in favor of meat-eating from the Stoic, Peripatetic, and Epicurean schools. Porphyry argues that there is a moral obligation to extend justice to animals because they are rational beings. He discusses societies that have been historically vegetarian, the implications of metempsychosis (transmigration of the soul), and offers arguments against animal sacrifice. Porphyry directs his discourse towards philosophers, and does not advocate that people such as soldiers or athletes adopt a vegetarian diet.
According to philosopher Daniel Dombrowski, in De abstinentia Porphyry originated the argument from marginal cases, that is, that if animals are not afforded moral status, then neither should "marginal cases" of human beings such as infants, persons with severe cognitive disabilities, and the senile.
The treatise is written in Koine Greek but is often referred to in academia by the abbreviation of its Latin name, De abstinentia. While the manuscript traditions of the text seem to faithfully represent Porphyry's ideas and arguments, they contain errors and lack fidelity to the original. The entirety of the work is extant except for the ending of the fourth book.
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