Ecumenical Patriarch of Constantinople in the sixth-century
This article is about the sixth-century patriarch. For other saints with the same name, see Saint Menas (disambiguation).
Saint
Menas of Constantinople
Patriarch of Constantinople
Died
25 August 552
Venerated in
Eastern Orthodox Church Roman Catholic Church
Feast
25 August
Controversy
Three-Chapter Controversy
Menas (also Minas; Ancient Greek: Μηνᾶς; died 25 August 552), considered a saint in the Calcedonian affirming church and by extension both the Eastern Orthodox Church and Roman Catholic Church of our times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to Saint Sampson directly, and in the healing of Justinian from the bubonic plague in 542.[1] He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536.[2] Pope Agapetus I consecrated him to succeed Anthimus, who was condemned as a monophysite. This was the first time that a Roman Pope consecrated a Patriarch of Constantinople.
At some date very soon after his election he received the order (keleusis) from the Emperor, whose text is not preserved, but which instructed him to call a synodos endemousa to examine the case of Anthimus, which would be heard at a series of five sessions, beginning on 2 May and ending 4 June 536.[3] This Synod condemned Anthimus, as noted in Novel XLII from Justinian, addressed directly to Menas.[4] Within this same effort from Justinian to seal the growing rift between the Patriarch in Constantinople and that of Jerusalem, Menas later took a position against Origen, a crisis merging into the Three-Chapter Controversy, an attempt to condemn the writings of certain non-Chalcedonian figures. Menas' patriarchate represents the greatest extent of papal influence in Constantinople. Almost immediately after the events of 536, which may be viewed as a Chalcedonian victory over monophysites, the ordination of an independent network of alleged monophysite / self-professed miaphysite bishops claiming apostolic authority would begin, leading eventually to the formation of a separate non-Chalcedonian church, the still-existing Syrian Orthodox Church that would be in communion with other excommunicated sees of the same theological persuasion. Justinian and Menas' efforts for doctrinal Church unity would meet with failure.[5]
It was during his patriarchate that emperor Justinian's church of Hagia Sophia, then the largest building in the world and the seat of the Patriarchs, was consecrated. Also, in 551 the Emperor compelled Menas to call what would be the Fifth Ecumenical Council, to reconcile the Western and Eastern Churches around the Three-Chapter Controversy, to be chaired ultimately by his successor Patriarch Eutychius of Constantinople in 553.[6]
He died peacefully in 552. His feast day in both the Eastern Orthodox and Roman Catholic traditions is observed on August 25.
^Tatiana Starodubcev, "Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting". Zograf, Vol. 2015, no. 39, pp. 25 – 46. https://doi.org/10.2298/ZOG1539025S
^Fergus Miller, "Linguistic Co-existence in Constantinople: Greek and Latin (and Syriac) in the Acts of the Synod of 536 c.e", The Journal of Roman Studies, 11/2009, Volume 99. https://doi.org/10.3815/007543509789745287
^Millar, F. (2008). Rome, Constantinople and the Near Eastern Church under Justinian: Two Synods of C.E. 536. Journal of Roman Studies, p. 71. doi:10.3815/007543508786239102
^The Novels of Justinian. See https://droitromain.univ-grenoble-alpes.fr/Anglica/Novellae_Scott.htm
^Millar, F. (2008). Rome, Constantinople and the Near Eastern Church under Justinian: Two Synods of C.E. 536. Journal of Roman Studies, 98, p. 81. doi:10.3815/007543508786239102
^
Lieve van Hoof and Peter van Nuffelen, "The Historiography of Crisis: Jordanes, Cassiodorus and Justinian in mid-sixth-century Constantinople", The Journal of Roman Studies, Volume 107 , November 2017 , pp. 275 - 300
DOI: https://doi.org/10.1017/S0075435817000284
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