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19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress. In other words, religion continues to survive because of oppressive social conditions. When this oppressive and exploitative condition is destroyed, religion will become unnecessary. At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation.[1] Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but temporarily necessary, stage in humanity's historical spiritual development.[2]
In the Marxist–Leninist interpretation, all modern religions and churches are considered as "organs of bourgeois reaction" used for "the exploitation and the stupefaction of the working class". A number of Marxist–Leninist governments in the 20th century such as the Soviet Union after Vladimir Lenin and the People's Republic of China under Mao Zedong implemented rules introducing state atheism.
^Raines, John. 2002. "Introduction". Marx on Religion (Marx, Karl). Philadelphia: Temple University Press. pp. 5–6.
^D. Turner, "Religion: Illusions and liberation", in: Terrell Carver (ed), The Cambridge Companion to Marx (1991), ISBN 978-0521366946, p. 337.
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