Global InformationIndian religions information
Indian religions as a percentage of world population
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism,[web 1][note 1] are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.[web 1]
| Religion | Population |
|---|---|
Hindus 
|
1.25 billion |
Buddhists 
|
520 million |
Sikhs 
|
30 million |
Jains
|
6 million |
| Others | 4 million |
| Total | 1.81 billion |
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Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion.[5][better source needed]
The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Iranians, which were collected and later redacted into the Vedas, as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period, which lasted from roughly 1750 to 500 BCE.[6] The philosophical portions of the Vedas were summarized[weasel words] in Upanishads, which are commonly referred to as Vedānta, variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda".[7] The early Upanishads all predate the Common Era, five[note 2] of the eleven principal Upanishads were composed in all likelihood before 6th century BCE,[8][9] and contain the earliest mentions of Yoga and Moksha.[10]
The śramaṇa period between 800 and 200 BCE marks a "turning point between the Vedic Hinduism and Puranic Hinduism".[11] The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism[12] and Buddhism[13] and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared the related concepts of Yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle).[note 3][note 4][note 5]
The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism, Shaktism, Vaishnavism, Smarta, and smaller groups like the conservative Shrauta.
The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India.[web 2] The vast majority of its adherents originate in the Punjab region. During the period of British rule in India, a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement.
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- ^ "Központi Statisztikai Hivatal". Nepszamlalas.hu. Archived from the original on 7 January 2019. Retrieved 2 October 2013.
- ^ "Christianity 2015: Religious Diversity and Personal Contact" (PDF). gordonconwell.edu. January 2015. Archived from the original (PDF) on 25 May 2017. Retrieved 29 May 2015.
- ^ "Viewpoint: Why Sikhs celebrate kindness – BBC News". BBC News. 15 July 2021.
- ^ "Countries With The Largest Jain Populations – WorldAtlas". 11 June 2020.
- ^ Vir Sanghvi. "Rude Travel: Down The Sages". Hindustan Times.
- ^ Michaels 2004, p. 33.
- ^ Max Muller, The Upanishads, Part 1, Oxford University Press, page LXXXVI footnote 1
- ^ a b Olivelle 2014, pp. 12–14.
- ^ King 1995, p. 52.
- ^ Olivelle 1998, p. xxiii.
- ^ Michaels 2004, p. 38.
- ^ Jain 2008, p. 210.
- ^ Svarghese 2008, p. 259-60.
- ^ Olivelle 1998, pp. xx–xxiv.
- ^ Samuel 2010.