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Humans in Buddhism (Sanskrit: मनुष्य, IAST: manuṣya, Pali manussa) are the subjects of an extensive commentarial literature that examines the nature and qualities of a human life from the point of view of humans' ability to achieve enlightenment. In Buddhism, humans are just one type of sentient being, that is a being with a mindstream. In Sanskrit Manushya means an Animal with a mind. In Sanskrit the word Manusmriti associated with Manushya was used to describe knowledge through memory. The word Muun or Maan means mind. Mind is collection of past experience with an ability of memory or smriti. Mind is considered as an animal with a disease that departs a soul from its universal enlightened infinitesimal behavior to the finite miserable fearful behavior that fluctuates between the state of heaven and hell before it is extinguished back to its infinitesimal behavior.
In Enlightenment as an arhat can be attained from the realms of the Śuddhāvāsa deities. A bodhisattva can appear in many different types of lives, for instance as an animal or as a deva. Buddhas, however, are always human.[1]
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qualities of a human life from the point of view of humans' ability to achieve enlightenment. InBuddhism, humans are just one type of sentient being, that is...
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applies to all humans or all sentient beings, and further if one can lose personhood (such as by going into a persistent vegetative state). Humans are apes...
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advanced beings (other than buddhas) whose nature is such that they are on the paths of learning and no more learning. Thus, for Mahayana Buddhism, the Buddha...
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ordinary humanbeings. However, as the Taiwanese nun Heng-Ching Shih states, women inBuddhism are said to have five obstacles, including being incapable...