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Hanuman Chalisa information


Hanuman Chalisa
Hanuman showing Rama within his heart
Information
ReligionHinduism
AuthorTulsidas
LanguageAwadhi[1]
Verses40

The Hanuman Chalisa (Hindi pronunciation: [ɦənʊmaːn tʃaːliːsaː]; Forty chaupais on Hanuman) is a Hindu devotional hymn (stotra) in praise of Hanuman.[2][3][4] It is an Awadhi language text attributed to Tulsidas,[2] and is his best known text apart from the Ramcharitmanas.[5][6] The word "chālīsā" is derived from "chālīs", which means the number forty in Hindi, as the Hanuman Chalisa has 40 verses (excluding the couplets at the beginning and at the end).[2]

Hanuman is a devotee of Rama and one of the central characters of the Ramayana. According to the Shaiva tradition, the deity Hanuman is also an incarnation of Shiva. Folktales acclaim the powers of Hanuman.[7] The qualities of the god Hanuman – his strength, courage, wisdom, celibacy (brahmacharya), his devotion to Rama and the many names by which he is known – are detailed in the Hanuman Chalisa.[7] Recitation or chanting of the Hanuman Chalisa is a common religious practice.[8] The Hanuman Chalisa is the most popular hymn in praise of Hanuman, and is recited by millions of Hindus every day.[9]

  1. ^ Nityanand Misra 2015, p. xviii.
  2. ^ a b c Rambhadradas 1984, pp. 1–8. Archived 3 February 2014 at the Wayback Machine
  3. ^ "Hanuman Chalisa in digital version". The Hindu Business Line. 26 February 2003. Archived from the original on 21 April 2009. Retrieved 25 June 2011.
  4. ^ "किसने लिखी थी हनुमान चालीसा, जिसके बारे में कही जाती हैं कई बातें". News18 India. 9 April 2020. Archived from the original on 4 May 2020. Retrieved 15 September 2020.
  5. ^ "Book Review / Language Books : Epic of Tulasidas". The Hindu. 3 January 2006. Archived from the original on 4 March 2010. Retrieved 25 June 2011.
  6. ^ "Lineage shows". The Hindu. 29 November 2002. Archived from the original on 3 January 2004. Retrieved 25 June 2011.
  7. ^ a b Peebles 1986, p. 100
  8. ^ Peebles 1986, p. 99
  9. ^ Karan Singh, in Nityanand Misra 2015, p. xvi.

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