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Guru information


The traditional guru–disciple relationship. Watercolour, Punjab Hills, India, 1740.

Guru (/ˈɡr/ Sanskrit: गुरु; IAST: guru; Pali: garu) is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field.[1] In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or shisya in Sanskrit, literally seeker [of knowledge or truth]) or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student".[2] Whatever language it is written in, Judith Simmer-Brown says that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru.[3] A guru is also one's spiritual guide, who helps one to discover the same potentialities that the guru has already realized.[4]

The oldest references to the concept of guru are found in the earliest Vedic texts of Hinduism.[2] The guru, and gurukula – a school run by guru, were an established tradition in India by the 1st millennium BCE, and these helped compose and transmit the various Vedas, the Upanishads, texts of various schools of Hindu philosophy, and post-Vedic Shastras ranging from spiritual knowledge to various arts.[2][5][6] By about mid 1st millennium CE, archaeological and epigraphical evidence suggest numerous larger institutions of gurus existed in India, some near Hindu temples, where guru-shishya tradition helped preserve, create and transmit various fields of knowledge.[6] These gurus led broad ranges of studies including Hindu scriptures, Buddhist texts, grammar, philosophy, martial arts, music and painting.[6][7]

The tradition of the guru is also found in Jainism, referring to a spiritual preceptor, a role typically served by a Jain ascetic.[8][9] In Sikhism, the guru tradition has played a key role since its founding in the 15th century, its founder is referred to as Guru Nanak, and its scripture as Guru Granth Sahib.[10][11] The guru concept has thrived in Vajrayāna Buddhism, where the tantric guru is considered a figure to worship and whose instructions should never be violated.[12][13]

  1. ^ Pertz, Stefan (2013). The Guru in Me - Critical Perspectives on Management. GRIN Verlag. pp. 2–3. ISBN 978-3638749251.
  2. ^ a b c Cite error: The named reference joelmlecko was invoked but never defined (see the help page).
  3. ^ Simmer-Brown, Judith (2002). Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. Boston, Massachusetts: Shambhala Publications. p. 169. ISBN 978-1-57062-920-4.
  4. ^ "Guru". Encyclopædia Britannica. 2013.
  5. ^ Cite error: The named reference tamara was invoked but never defined (see the help page).
  6. ^ a b c Cite error: The named reference scharfetempleschools2 was invoked but never defined (see the help page).
  7. ^ Cite error: The named reference michelltempleschool was invoked but never defined (see the help page).
  8. ^ Jeffery D Long (2009), Jainism: An Introduction, IB Tauris, ISBN 978-1845116262, pages 110, 196
  9. ^ Cite error: The named reference patridge252 was invoked but never defined (see the help page).
  10. ^ William Owen Cole (1982), The Guru in Sikhism, Darton Longman & Todd, ISBN 9780232515091, pages 1-4
  11. ^ Cite error: The named reference singhakaur was invoked but never defined (see the help page).
  12. ^ Cite error: The named reference berkwitz130 was invoked but never defined (see the help page).
  13. ^ Cite error: The named reference johnston371 was invoked but never defined (see the help page).

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