Doreen Edith Dominy Valiente (4 January 1922 – 1 September 1999) was an English Wiccan who was responsible for writing much of the early religious liturgy within the tradition of Gardnerian Wicca. An author and poet, she also published five books dealing with Wicca and related esoteric subjects.
Born to a middle-class family in Surrey, Valiente began practising magic while a teenager. Working as a translator at Bletchley Park during the Second World War, she also married twice in this period. Developing her interest in occultism after the war, she began practising ceremonial magic with a friend while living in Bournemouth. Learning of Wicca, in 1953 she was initiated into the Gardnerian tradition by its founder, Gerald Gardner. Soon becoming the High Priestess of Gardner's Bricket Wood coven, she helped him to produce or adapt many important scriptural texts for Wicca, such as The Witches Rune and the Charge of the Goddess, which were incorporated into the early Gardnerian Book of Shadows. In 1957, a schism resulted in Valiente and her followers leaving Gardner in order to form their own short-lived coven. After investigating the Wiccan tradition of Charles Cardell, she was initiated into Raymond Howard's Coven of Atho in 1963. She went on the following year to work with Robert Cochrane in his coven, the Clan of Tubal Cain, although she later broke from this group.
Eager to promote and defend her religion, she played a leading role in both the Witchcraft Research Association and then the Pagan Front during the 1960s and 1970s. That latter decade also saw her briefly involve herself in far right politics as well as becoming a keen ley hunter and proponent of Earth mysteries. As well as regularly writing articles on esoteric topics for various magazines, from the 1960s onward she authored a number of books on the subject of Wicca, as well as contributing to the publication of works by Wiccan friends Stewart Farrar, Janet Farrar, and Evan John Jones. In these works also she became an early advocate of the idea that anyone could practise Wicca without requiring initiation by a pre-existing Wiccan, while also contributing to and encouraging research into the religion's early history. Living in Brighton during these years, she was a member of the Silver Malkin coven and worked with Ron Cook, who was both her partner and initiate. In her final years she served as patron of the Sussex-based Centre for Pagan Studies prior to her death from pancreatic cancer.
Valiente's magical artefacts and papers were bequeathed to her last High Priest, John Belham-Payne, who donated them to a charitable trust, the Doreen Valiente Foundation, in 2011. Having had a significant influence in the history of Wicca, she is widely revered in the Wiccan community as "the Mother of Modern Witchcraft", and has been the subject of two biographies.
^"Obituary: Doreen Valiente". The Independent. London. 20 September 1999. Retrieved 5 April 2019.
Doreen Edith Dominy Valiente (4 January 1922 – 1 September 1999) was an English Wiccan who was responsible for writing much of the early religious liturgy...
20th-century hermetic motifs for theological and ritual purposes. DoreenValiente joined Gardner in the 1950s, further building Wicca's liturgical tradition...
introduced a string of High Priestesses into the religion, including DoreenValiente, Lois Bourne, Patricia Crowther and Eleanor Bone, through which the...
was spread by both him and his followers like the High Priestesses DoreenValiente, Patricia Crowther and Eleanor Bone into other parts of the British...
influential figures in Wicca were once members of the coven, including Dafo, DoreenValiente, Jack Bracelin, Fred Lamond, Dayonis and Lois Bourne. The coven is...
the various Wiccan or Witchcraft traditions, such as Gerald Gardner, DoreenValiente and Robert Cochrane, all claimed that their religion was a continuation...
the Charge of the Goddess. There are also two versions written by DoreenValiente in the mid-1950s, after her 1953 Wiccan initiation. The first was a...
couplet, the Rede was first publicly recorded in a 1964 speech by DoreenValiente. Other variants of the Rede include:[citation needed] Eight words the...
Gardnerians use specific names for the God and the Goddess in their rituals. DoreenValiente, a Gardnerian High Priestess, revealed that there were more than one...
March 2021. DoreenValiente Foundation (4 January 1922). "The Official DoreenValiente Website - DoreenValiente - Biography". DoreenValiente. Retrieved...
Cochrane met DoreenValiente, who had formerly been a High Priestess of Gardner's Bricket Wood Coven. The two became friends, and Valiente joined the Clan...
traditional Wicca, as expressed in the writings of Gerald Gardner and DoreenValiente, the emphasis is on the theme of divine gender polarity, and the God...
or (e.g. in Wales) "Devil's bane". According to the Wiccan writer DoreenValiente, Vervain flowers signify the goddess Diana and are often depicted on...
Belham-Payne (The last High Priest of DoreenValiente) initially considered writing a biography of DoreenValiente, but feeling that he was incapable of...
Wiccans also seek to cultivate a set of eight virtues mentioned in DoreenValiente's Charge of the Goddess, these being mirth, reverence, honour, humility...
London: The Aquarian Press. p.159. ISBN 0-85030-737-6 Jones, Evan John; Valiente, Doreen (1990). Witchcraft: A Tradition Renewed. London: Robert Hale Ltd. p...
[citation needed] 1940s – Wicca is formalized by Gerald Gardner and DoreenValiente. 1950s – Sayyid Qutb articulates Qutbism, a violent variety of Islamism...
in her 1978 book Witchcraft For Tomorrow, influential Wiccan author DoreenValiente did not use Kelly's holiday names, instead simply identifying the solstices...
observance on the night of a full moon. However, the late high priestess DoreenValiente distinguished between "full moon Esbat[s]" and other esbatic occasions...
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