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Cintamani information


Japanese depiction of Lakshmi (Kichijote), bearing the Cintamani

Cintāmaṇi (Sanskrit; Devanagari: चिंतामणि; Chinese: 如意寶珠; pinyin: Rúyì bǎozhū; Korean: 여의보주/yeouiboju; Japanese Romaji: Nyoihōju), also spelled as Chintamani (or the Chintamani Stone), is a wish-fulfilling jewel (look like a pearl) in both Hindu and Buddhist traditions. It is one of several Mani Jewel images found in Buddhist scripture.

Within Hinduism, it is connected with the gods Vishnu and Ganesha. In Hindu tradition, it is often depicted as a fabulous jewel in the possession of Vishnu as the Kaustubha Mani or as on the forehead of the Naga king called as Naga Mani, or on the forehead of the Makara.[citation needed] The Yoga Vasistha, originally written in the 10th century CE, contains a story about the cintamani.[1] The Hindu Vishnu Purana speaks of the "Syamanta jewel, bestowing prosperity upon its owner, encapsulates the Yadu clan system".[2] The Vishnu Purana is attributed to the mid-first millennium CE.

In Buddhism, it is held by the Bodhisattvas (divine beings with great compassion, wisdom and power) Avalokiteshvara and Ksitigarbha. It is also seen carried upon the back of the Lung Ta (wind horse) which is depicted on Tibetan prayer flags. By reciting the Dharani (small hymn) of Cintamani, Buddhist tradition maintains that one attains the Wisdom of Buddha, able to understand the truth of the Buddha, and turn afflictions into Bodhi. It is said to allow one to see the Holy Retinue of Amitabha and assembly upon one's deathbed. In Tibetan Buddhist tradition the Chintamani is sometimes depicted as a luminous pearl and is in the possession of several of different forms of the Buddha.[3]

In Japan, where the Hindu goddess Lakshmi is known as Kisshōten in Shinto, she is commonly depicted with a Cintāmaṇi in her hand.

  1. ^ Venkatesananda, Swami (1984). The Concise Yoga Vāsiṣṭha. Albany: State University of New York Press. pp. 346–353. ISBN 0-87395-955-8. OCLC 11044869.
  2. ^ The Past before us: Historical traditions of early North India, Romila Thapar, Harvard, 2013
  3. ^ R. A. Donkin, Beyond price: pearls and pearl-fishing : origins to the Age of Discoveries, American Philosophical Society, 1998. ISBN 978-0-87169-224-5. p. 170

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Cintāmaṇi (Sanskrit; Devanagari: चिंतामणि; Chinese: 如意寶珠; pinyin: Rúyì bǎozhū; Korean: 여의보주/yeouiboju; Japanese Romaji: Nyoihōju), also spelled as Chintamani...

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Tamil literary tradition. They are Silappatikāram, Manimekalai, Cīvaka Cintāmaṇi, Valayapathi and Kundalakesi. Three of the five great epics of Tamil literature...

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the bodhisattva Byakue Kannon (白衣観音, "White-robed Kannon") bearing the cintamani gem (如意宝珠, Nyoihōju) in her hand. It is the tallest statue of a goddess...

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Kaustubha. With its brilliance, it illuminated the three worlds. Keeping the Cintāmaṇi (a miraculous stone) in front, they saw the Kaustubha brightening the...

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vyākaraṇam (వ్యాకరణం). The first treatise on Telugu grammar, the Āndhra Śabda Cinṭāmaṇi, was written in Sanskrit by Nannayya, considered the first Telugu poet...

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Civaka Cintamani, Valayapathi and Kundalakesi. Out of the five, Manimegalai and Kundalakesi are Buddhist religious works, Civaka Cintamani and Valayapathi...

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liturgical services. They are still chanted in modern Chinese Buddhist ritual. Cintamani Cakravartin Dhāraṇī (Chinese: 如意寶輪王陀羅尼, Pinyin: Rúyìbǎolúnwáng Tuóluóní;...

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Purananuru

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Ramaswami Mudaliar, a Tamil scholar, first gave him the palm leaves of Civaka Cintamani to study. Being the first time, Swaminatha Iyer had to face many difficulties...

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Jain scholar Tolamoli Thevar. It is written in viruttam metre similar to Cintamani. It doesn't have a major plot and it is written in 12 cantos with 2131...

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Sangam literature such as the Cilappatikaram, Manimekalai, and Civaka Cintamani, identified with the asura Mayasura of the Hindu epic Mahabharata. The...

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Telugu grammar

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Korean dragon

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giant orb known as the yeouiju (여의주), the Korean name for the mythical Cintamani, in its claws or its mouth. It was said that whoever could wield the yeouiju...

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