The Chronicle of 813 is an anonymous Syriac chronicle that covers the period from 754 until 813.
A single copy of the Chronicle survives across four partially damaged folios of the manuscript Brit. Mus. Add. MS 14642, where it immediately follows another anonymous Syriac chronicle, the Chronicle of 846. This copy is of 10th- or 11th-century date and the handwriting is poor.[1] It is written in cursive Syriac script,[2] and may not originally have been bound together with the other chronicle, which was copied in Esṭrangela script.[3] It is also a palimpsest, being written over an erased Greek catena patrum. These factors make the decipherment of the text extremely difficult in places.[1]
The Chronicle as it stands begins with the death of the Syriac Orthodox patriarch Iwannis I in October 754. The last year entry is for 811, but the latest event recorded is the death of the Abbasid caliph al-Amīn in September 813. It also records the length of the complete reign of the Byzantine emperor Michael I from 811 to 813.[1] The last sentence, referring to an event in May 812, is cut off. Probably it referred to the total solar eclipse of May 14.[4] These may not be the original end points of the chronicle. It almost certainly began earlier than 754. Its earlier entries may have been copied in a companion manuscript now lost. It is more likely that it originally ended in 813 (like the copy), but it is not impossible that it once extended much later.[1][5]
The Chronicle of 813 is written from a Miaphysite (Syriac Orthodox) perspective.[6] It is unrelated to the Chronicle of 846, but is related to the 12th-century world chronicle of Michael the Syrian, although it does not appear to have been a source for it. Rather, for the period covered by the Chronicle (754–813), both works largely rely on the same source. The relationship of the Chronicle of 813 to the lost chronicle of Dionysios of Tel Maḥre, which Michael is known to have used, is unclear because Dionysios completed his work in 842, long after the existing Chronicle of 813 ends. There is one known discrepancy between the Chronicle of 813 and that of Dionysios. The former places the death of the anti-patriarch John of Kallinikos in the Seleucid era 1073, while Eliya of Nisibis quotes Dionysios placing it in the Seleucid year 1074.[1]
The Chronicle contains little that is not also in Michael, but on a few occasions more detail is given.[1] It is considerably more detailed than the laconic Chronicle of 846.[2] It has a strong ecclesiastical focus, although it does record famines and earthquakes. It contains a valuable description of the anarchy that engulfed Syria following the death of the caliph Hārūn al-Rashīd in 809.[1] It is also contains important information on the growth of the Christian community in largely pagan Ḥarrān (Karrhai).[7] It is the earliest source to mention the miracle of the cut-up lamb in the conversion of Anthony Rawḥ.[6]
The Chronicleof813 is an anonymous Syriac chronicle that covers the period from 754 until 813. A single copy of the Chronicle survives across four partially...
rather than dying of gangrene, reported by the Syriac sources—the Chronicleof813 and Michael the Syrian—and the chronicleof the Petros of Alexandria. Theophanes...
commonly transcribed Povest' vremennykh let (PVL), lit. 'Tale of Bygone Years'), is a chronicleof Kievan Rus' from about 850 to 1110. It is believed to have...
ends) to the downfall of Michael I Rhangabes in 813. This part of the chronicle is valuable for having preserved the accounts of lost authorities on Byzantine...
the Chronicleof813, is bound immediately after it in the codex but was originally a separate manuscript. The original text of the Chronicleof 846 began...
that all of Bulgaria could be conquered. Michael the Syrian, patriarch of the Syrian Jacobites in the twelfth century, described in his Chronicle the brutalities...
century (801–900) AD. Makuria (complete list) – Mikhael, King (c.785/794–804/813) Ioannes, King (early–mid 9th century) Zakharias III, King (mid 9th century)...
the monastery of Qarṭmin. It contains lists of the Abbasid caliphs for 785–813 and the Syriac Orthodox patriarchs for 788–819. The Chronicle was discovered...
Arthdal Chronicles (Korean: 아스달 연대기) is a South Korean television series written by Kim Young-hyun and Park Sang-yeon and directed by Kim Won-seok, under...
The Name of the Wind, also referred to as The Kingkiller Chronicle: Day One, is a heroic fantasy novel written by American author Patrick Rothfuss. It...
811 to 813. Michael was the son of the patrician Theophylact Rhangabe, the admiral of the Aegean fleet. He married Prokopia, the daughter of the former...
with the chronicleof the so-called "Leo Grammaticus", deals with the reigns of Michael I Rhangabe (r. 811–813) and Leo V the Armenian (r. 813–820) that...
Leōn ho Armenios; c. 775 – 25 December 820) was the Byzantine emperor from 813 to 820. A senior general, he forced his predecessor, Michael I Rangabe, to...
The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which fell to the Ottoman Empire in 1453 AD. Only...
Krum besieged and captured Mesembria (Nesebar) in the autumn of 812. In February 813 the Bulgarians raided Thrace but were repelled by the Emperor's...
Laudan. Marshall Cavendish Reference. p. 813. ISBN 978-0-7614-7826-3. Retrieved June 29, 2017. "Why This Style Of Pizza Making Earned UNESCO Heritage Status"...
الطبري) or Tarikh-i Tabari or The History of al-Tabari (Persian: تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad...
Paris, 1685; reprinted, Venice, 1729. The last part of Book IV of the chronicle and the continuation (813–948). Muralt, E. de (ed). Georgii monachi, dicti...
now lost. Class B texts go to, at the latest, 813. Kurze notes that one of these was used by Regino of Prüm in his Chronicon. Class C texts are complete...
"Port Madoc". North Wales Chronicle. No. 813. Bangor. 21 February 1843. "Sloop Launch at Beaumaris". North Wales Chronicle. No. 813. Bangor. 21 February 1843...