Ambrosiaster or Pseudo-Ambrose is the name given to the unknown author of a commentary on the epistles of Saint Paul, written some time between 366 and 384AD.[1] The name "Ambrosiaster" in Latin means "would-be Ambrose". Various conjectures have been made as to Ambrosiaster's true identity, and several other works have been attributed to the same author, with varying degrees of certainty.
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Ambrosiaster or Pseudo-Ambrose is the name given to the unknown author of a commentary on the epistles of Saint Paul, written some time between 366 and...
Marcionites, whom they identified as heretical "Gnostic" groups, while Ambrosiaster and Tertullian affirmed that the practice was legitimate and found among...
not God. His teachings are mentioned by various ancient authors, like Ambrosiaster (Pseudo-Ambrose), Hilary of Poitiers, Socrates Scholasticus, Sozomen...
Old Testament verse of Psalms 51:5. Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation...
rather than the fault of the devil. One contemporary of Ambrose was Ambrosiaster, the first to introduce a translation of Romans 5:12 that substituted...
Old Testament verse of Psalm 51:5. Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation...
(1523) Against Heresies, Irenaeus (1526) Complete Works of Ambrose (and Ambrosiaster), four volumes (1527) Origens Fragments on Matthew (1527) Works of Athanasius...
such as Hilary of Poitiers, Gregory the Great, Leo the Great, Ambrose, Ambrosiaster and Augustine among many others. However, it is not quoted by either...
300 – c. 380) (Latin-African) Apollinaris of Laodicea (d. 382) (Greek) Ambrosiaster (d. 384) (Latin) Cyril of Jerusalem (c. 313 – c. 386) (Greek) Gregory...
Opera Omnia Ambrose in Anglo-Saxon England, with Pseudo-Ambrose and Ambrosiaster, Contributions to Sources of Anglo-Saxon Literary Culture, by Dabney...
beginning of Christianity in Rome is given by a 4th-century writer known as Ambrosiaster: It is established that there were Jews living in Rome in the times of...
Onesimus was a runaway slave, including Athanasius, Basil of Caesarea and Ambrosiaster. The only extant information about Onesimus apart from this letter is...
However, he also followed the interpretation of 1 Corinthians 7:21 by Ambrosiaster (late 4th century), which held that as servants in the temporal world...
apocatastasis was also espoused by Gregory of Nyssa and possibly the Ambrosiaster, attributed to Ambrose of Milan. Gregory of Nazianzus discussed it without...
consistent", however Schreiner argued that people such as John Chrysostom, and Ambrosiaster had similarities to the views of justification as the reformers did:...
same letter that was cited above, but independent for the moment of Ambrosiaster) deduces the essential equality of priest and bishop from the consideration...
contemporaneous" to Priscillian, "apparently taken from the proselyte Isaac (alias Ambrosiaster)". John Chapman looked closely at these materials and the section in...
same letter that was cited above, but independent for the moment of Ambrosiaster) deduces the essential equality of priest and bishop from the consideration...
Old Testament verse of Psalm 51:5. Tertullian, Cyprian, Ambrose and Ambrosiaster considered that humanity shares in Adam's sin, transmitted by human generation...
also attributes it to Patrick. He was also familiar with the ideas of Ambrosiaster and the Etymologies of Isidore of Seville. He was also interested in...
next two earliest mentions are also in Latin. In the mid-4th century, Ambrosiaster refers to Jannes and Jambres in commenting on 2 Timothy, noting that...
Romans: Commentary on Romans (Origen), by Origen Commentary on Romans, by Ambrosiaster Commentary on Romans (Pelagius), by Pelagius Commentary on Romans (Luther)...
establishing it firmly within this era of early Christianity. Origen, Ambrosiaster, and Euthalius ascribe First Epistle to the Corinthians 2:9 to it: Eye...
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