Ulrich Molitor (also Molitoris) (c. 1442 – before 23 December 1507) was a lawyer who wrote a treatise offering qualified support, joined to clarifications and methodological critiques derived Canon Law, to the recent witch-phobic efforts by Heinrich Kramer represented in Krämer's then-recently-published manual for the interrogation and prosecution of witchcraft Malleus Maleficarum .[1]
Molitor maintains the tradition held in the Canon Episcopi that attendance of black masses in which Satan is adored and sexually worshipped are hallucinated episodes or dreams, but does not otherwise oppose or refute the existence of witchcraft. He counsels against the admission of confessions extracted by torture in court since this sort of testimony is often false. Molitor's work, De Lamiis et Pythonicis Mulieribus, was first published in 1489, three years after the first edition of Kramer's work, Malleus Maleficarum, and both books were reprinted frequently throughout the 1490s. Moliter was likely to have personally witnessed the inquisitions led by Heinrick Kramer in the diocese of Brixen and the diocese of Constance.[2]
Molitor's work is written in the form of a dialogue with Molitor's position that of a skeptic in opposition to a witch-phobic fanatic (likely meant to represent Kramer). A third figure, Archduke Sigismund, acts as a wise arbiter. Molitor's position is that of the ancient and long-held traditional Catholic law, the Canon Episcopi(906), that considered witchcraft an illusion. Molitor quotes the Bible, Church Fathers and poets and focusses on the devil's ability to deceive. Sigismund in the dialogue is quick to dismiss evidence that was produced through the use of torture: "For the fear of punishments incites men to say what is contrary to the nature of the facts". Sigismund had also experienced an inquisition led by Kramer in Innsbruck in 1485 and may have played a decisive role in shutting it down, thereby preventing seven accused women from being executed.[3][4]
The density of illustrations, along with the conceit of a dramatic dialogue included in the work indicate that it was intended for popular consumption and not solely as a work of legal or juridical criticism.[5]
^Kramer, Heinrich Der Hexenhammer: Malleus Maleficarum. Kommentierte Neuübersetzung. Munich, 2000. Edited and translated by Wolfgang Behringer, Günter Jerouschek, and Werner Tschacher. Introduction by Wolfgang Behringer and Günter Jerouschek, see p. 7 available here.
^ibid
^In 1890, the scholar Hartmann Ammann located documents regarding Kramer's activities in Ravensburg and Innsbruck in the archives and printed them. Many are in Latin but there is one short message from Sigismund in German and can be found on page 83, here. It is written to Bishop of Brixen and expresses alarm and seems to request help bringing moderation to the activities of Kramer.
^Christopher Mackay, An Unusual Inquisition, Boston, 2020, p 72 n5. Note, this is an English translation of the documents printed in 1890 by Hartmann Ammann, plus notes, corrections, and seven other related documents. For the message from Sigismund, see Document #6, p 106.
^Ghilieri, Amy. "Text and Image in Ulrich Molitor's De Lamiis et phitonicis mulieribus,1489-1669".
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