The Twelve Conclusions of the Lollards is a Middle English religious text containing statements by leaders of the English medieval movement, the Lollards, inspired by teachings of John Wycliffe.[1] The Conclusions were written in 1395.[2] The text was presented to the Parliament of England and nailed to the doors of Westminster Abbey and St Paul's Cathedral as a placard (a typical medieval method for publishing).[1] The manifesto suggests the expanded treatise Thirty-Seven Conclusions (Thirty-seven Articles against Corruptions in the Church[3]) for those that wished more in-depth information.[4]
^ abCross, Claire (1999). "Prologue: Lay Questioning of the Medieval Church". Church and People: England, 1450–1660. Cambridge, Massachusetts: Blackwell Publishing. p. 1. ISBN 0-631-21467-4. OCLC 40839866. Retrieved 2008-12-14.
^ Deanesly, p. 257
^Printed as the Remonstrance against Romish corruptions in the Church addressed to the people and parliament of England in 1395, 18 Ric. II., first time published 1851 ed. by J. Forshall
^ Deansley, p. 282
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They formulated their beliefs in the Twelve ConclusionsoftheLollards. Lollard, Lollardi, or Loller was the popular derogatory nickname given to those...
parliament at the end ofthe manifesto TwelveConclusionsoftheLollards published in 1395. The manuscript (usually associated with the name Ecclesiae Regimen)...
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statement of opposition was included in TheTwelveConclusionsoftheLollards, written in 1395. Sir Thomas More's Utopia, published in 1516, debated the benefits...
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basis of Jerome's letter, feature strongly in the 'Twelve Conclusions' ofthe English Lollards. Vigilantius opposed monastic ascetism and superstitions...
that the state could seize the corrupt clerics' endowments. Known as Lollards, Wycliffe's followers rejected clerical celibacy and the grant of indulgences...
sentenced to death, but died before implementation. TheLollards followed his teachings, played a role in the English Reformation, and were persecuted for heresy...
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general theory of logic; "Ockham's Razor" was one of his oft-cited conclusions. English scholars since the time of Bede had believed the world was probably...
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Protestantism and the Reformation. It was the standard interpretation oftheLollard movement, which was regarded as the precursor to the Protestant Reformation...
element of banding according to ability to pay. Heseltine remained aloof from factional plotting in the Commons, and voted with the left-wing Lollard faction...