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The Homeric Gods
The Homeric Gods: Spiritual Significance of Greek Religion (1954 English language edition)
AuthorWalter F. Otto
Original titleDie Götter Griechenlands
TranslatorMoses Hadas
LanguageGerman
SubjectAncient Greek religion
PublisherFriedrich Cohen
Publication date
1929
Publication placeGermany
Published in English
1954
Media typePrint (Hardcover and Paperback)
Pages371 (first edition)

The Homeric Gods: Spiritual Significance of Greek Religion (German: Die Götter Griechenlands. Das Bild des Göttlichen im Spiegel des griechischen Geistes, lit. 'The Gods of Greece: The Image of the Divine in the Mirror of the Greek Spirit') is a book about ancient Greek religion, published in 1929 and written by the philologist Walter F. Otto. Its main thesis is that the Greek religion was focused on the profundity of natural experiences, and therefore used less magical thinking than Asian religions, which tend to focus more on miracles. According to Otto, this reached its greatest expression in the works of Homer, where the Greek gods are portrayed as present in the natural world as particular forms of existence.

The book has both been praised for its insights and larger arguments and criticized for its approach and errors. Otto's ontological approach to polytheism had an impact on a number of scholars and influenced the structuralist study of ancient religions.

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The Homeric Gods

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The Homeric Gods: Spiritual Significance of Greek Religion (German: Die Götter Griechenlands. Das Bild des Göttlichen im Spiegel des griechischen Geistes...

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Greek mythology

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of the underworld gods in his descent to Hades. When Hermes invents the lyre in the Homeric Hymn to Hermes, the first thing he does is sing about the birth...

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Twelve Olympians

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gods. The Homeric Hymn to Hermes (c. 500 BC) has the god Hermes divide a sacrifice of two cows he has stolen from Apollo, into twelve parts, on the banks...

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Greek water deities

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Paul. "Reason, Xenophanes And The Homeric Gods." Kenyon Review 9.4 (1987): 12. Academic Search Complete. Web. 22 Oct. 2015. Theoi Project - Sea Gods...

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Homer

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the aims of Homeric studies have changed over the course of the millennia. The earliest preserved comments on Homer concern his treatment of the gods...

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Homeric Question

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The Homeric Question concerns the doubts and consequent debate over the identity of Homer, the authorship of the Iliad and Odyssey, and their historicity...

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Agnosticism

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that there are not the Homeric gods. In his 1953 essay, What Is An Agnostic? Russell states: An agnostic thinks it impossible to know the truth in matters...

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Historicity of the Iliad

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that none of the events in Homer's works are historical. Others accept that there may be a foundation of historical events in the Homeric narrative, but...

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List of Greek mythological figures

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The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. The...

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Ancient Greek religion

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W.F. (1954). The Homeric Gods: The Spiritual Significance of Greek Religion. New York: Pantheon. p. 131. Rosivach, Vincent J. (1994).The System of Public...

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Ambrosia

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drink of the Greek gods, and is often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus by doves...

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Hermes

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Dialogues of the Gods 2 Homeric Hymn 5 to Aphrodite 256 Hyginus, Fabula 160, makes Hermes the father of Pan. Karl Kerényi, Gods of the Greeks, 1951, p...

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Titans

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46; Homeric Hymn to Apollo (3) 334–339. Athanassakis and Wolkow, p. 140; Burkert 1985, p. 200, which gives the Titans as an example of "chthonic gods";...

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Homeric Hymns

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The Homeric Hymns (Ancient Greek: Ὁμηρικοὶ ὕμνοι, romanized: Homērikoì húmnoi) are a collection of thirty-three ancient Greek hymns and one epigram. The...

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Farewell to Reason

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provides an argument against the Homeric gods. Rather, Xenophanes begs the question and assumes that defenders of the Homeric worldview accept that there...

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Helios

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 'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one...

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Homeric prayer

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often communicate with the gods through prayer. Gods usually hear, often react to and sometimes grant human prayers. Homeric prayers, which often signal...

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Styx

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Hypnos (in the Iliad) makes Hera swear to him "by the inviolable water of Styx". Examples of oaths sworn by Styx also occur in the Homeric Hymns. Demeter...

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Greek primordial deities

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Greek and Roman mythology, the primordial deities are the first generation of gods and goddesses. These deities represented the fundamental forces and physical...

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Hestia

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found in the Homeric Hymn to Aphrodite (700 BC). Zeus assigned Hestia a duty to feed and maintain the fires of the Olympian hearth with the fatty, combustible...

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Xenophanes

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Lesher, Presocratic Contributions to the Theory of Knowledge, 1998 U. De Young, "The Homeric Gods and Xenophanes' Opposing Theory of the Divine", 2000...

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Epithets in Homer

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to a common tradition. For example, the phrase for "everlasting glory" or "undying fame" can be found in the Homeric Greek as κλέος ἄφθιτον / kléos áphthiton...

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Thriae

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thus speaking truth are described in the Homeric Hymn to Hermes, and the food of the gods is "identified as honey"; the bee maidens were originally associated...

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Dialogues of the Gods

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Dialogues of the Gods (Ancient Greek: Θεῶν Διάλογοι) are 25 miniature dialogues mocking the Homeric conception of the Greek gods written in the Attic Greek...

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Iliad

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Odyssey were likely written down in Homeric Greek, a literary mixture of Ionic Greek and other dialects, probably around the late 8th or early 7th century BC...

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Paul Feyerabend

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constitute a criticism if the premises would be accepted by his opponents. Otherwise, Xenophanes is merely rejecting the Homeric gods. In the Iliad, and elsewhere...

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Homeric psychology

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Homeric psychology is a field of study with regards to the psychology of ancient Greek culture no later than Mycenaean Greece, around 1700–1200 BCE, during...

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