North American Indigenous structure and ceremony for prayer and healing
Frame for Ojibwe sweat lodge
A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the lodge, and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat.
Traditionally the structure is simple, constructed of saplings covered with blankets and sometimes animal skins. The induction of sweating is a spiritual ceremony – it is for prayer and healing, and it is only to be led by Indigenous Elders who know the language, songs, traditions, and safety protocols of their culture's inherited tradition. Otherwise, the ceremony can be dangerous if performed improperly.[1][2]
The ceremony is traditional to some Indigenous peoples of the Americas, predominantly those from the Plains cultures, but with the rise of pan-Indianism, numerous nations that did not originally have the sweat lodge ceremony have learned the ceremony from other Nations.[1] Sweat lodges have also been imitated by many non-natives in North America and internationally, resulting in responses from Indigenous Elders declaring that these imitations are dangerous and disrespectful misappropriations.[1][3][4][5]
^ abcGoulais, Bob (2009-10-24). "Editorial: Dying to experience native ceremonies". North Bay Nugget. Archived from the original on 2011-08-09.
^Looking Horse, Arvol (16 October 2009). "Concerning the deaths in Sedona". Indian Country Today Media Network. Archived from the original on 2013-05-24.
^Mesteth, Wilmer, et al (June 10, 1993) "Declaration of War Against Exploiters of Lakota Spirituality." "At the Lakota Summit V, an international gathering of US and Canadian Lakota, Dakota and Nakota Nations, about 500 representatives from 40 different tribes and bands of the Lakota unanimously passed a "Declaration of War Against Exploiters of Lakota Spirituality." The following declaration was unanimously passed."
^Taliman, Valerie (1993) "Article On The 'Lakota Declaration of War'."
^Yellowtail, Tom, et al; "Resolution of the 5th Annual Meeting of the Traditional Elders Circle" Northern Cheyenne Nation, Two Moons' Camp, Rosebud Creek, Montana; October 5, 1980. Inter-tribal council of Navajo, Hopi, Muskogee, Chippewa-Cree, Northern Cheyenne, Haudenosaunee and Lakota Elders: "Therefore, be warned that these individuals are moving about playing upon the spiritual needs and ignorance of our non-Indian brothers and sisters. The value of these instructions and ceremonies are questionable, maybe meaningless, and hurtful to the individual carrying false messages."
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