Global InformationSatanic panic information
The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the controversial and now discredited practice of recovered-memory therapy to make claims about satanic ritual abuse involving Smith. The allegations, which arose afterward throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. Some allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.
Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse.[1] Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder)[2] and anti-government conspiracy theories.[3][4]
Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed.[5] Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."[6]
A 1994 article in the New York Times claims that: "Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse".[7]
- ^ Bottoms, Bette L.; Davis, Suzanne L. (June 1, 1997). "The Creation of Satanic Ritual Abuse". Journal of Social and Clinical Psychology. 16 (2): 112–132. doi:10.1521/jscp.1997.16.2.112. ISSN 0736-7236.
- ^ Mulhern, Sherrill (October 1, 1994). "Satanism, Ritual Abuse, and Multiple Personality Disorder: A Sociohistorical Perspective". International Journal of Clinical and Experimental Hypnosis. 42 (4): 265–288. doi:10.1080/00207149408409359. ISSN 0020-7144. PMID 7960286.
- ^ Lewis, James R.; Tollefsen, Inga B. (April 12, 2016). The Oxford Handbook of New Religious Movements: Volume II. Oxford University Press. p. 252. ISBN 978-0-19-061152-1.
- ^ Lavin, Talia (September 20, 2020). "QAnon, Blood Libel, and the Satanic Panic". The New Republic. Retrieved 2020-10-24.
- ^ Cite error: The named reference
nrwas invoked but never defined (see the help page). - ^ Bernier, Celeste-Marie; Sewell, Bevan; Moynihan, Sinéad; Witham, Nick (2017). "Editors' Note". Journal of American Studies. 51 (3): v–vii. doi:10.1017/S0021875817000858.
- ^ Cite error: The named reference
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