The rosary is one of the most notable features of popular Catholic spirituality.[1] According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation."[2] From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Use of repetitive prayer formulas goes far back in Christian history, and how these passed into the rosary tradition is not clear. It is clear that the 150 beads (Hail Marys) originated from the 150 Psalms prayed from the Hebrew Psalter. The rosary was a way for the ordinary faithful to simulate the meditation of the monks from the hand-printed Psalter. The second half of the Hail Mary, the petition to Mary, appeared for the first time in the catechism of Peter Canisius in 1555 in the Counter-Reformation period, in reaction against Protestant criticism of some Catholic beliefs.[3][4]
Following the establishment of the first rosary confraternities in the fifteenth century, the devotion to the rosary spread rapidly throughout Europe. From the sixteenth century onwards, rosary recitations often involved "picture texts" that assisted meditation. Such imagery continues to be used to assist in rosary meditations.
^McGrath, Alister E., Christian Spirituality: An Introduction, 1995 ISBN 0-631-21281-7 p. 16
^Pope John Paul II, Rosarium Virginis Mariae § 5, Vatican
^Petrus Canisius, CATECHISMI Latini et Germanici, I, ( ed Friedrich Streicher, S P C CATECHISMI Latini et Germanici, I, Roma, Munich, 1933, I, 12
^Finley, Mitch. The Seeker's Guide to Saints, 2000, ISBN 0-8294-1350-2 p. 73
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