In the 16th century, the Renaissance, which called for a return to the models of Roman antiquity, spread throughout Europe from Italy, notably through treatises and engravings referring to the treatise De architectura by Vitruvius (90–20 BC), Roman theorist of ancient architecture. Each center of culture and creation reinterpreted these new references according to its local traditions.[1]
At the beginning of the 16th century Toulouse was experiencing a prosperous period. It was the third largest city in France, a rich and powerful provincial capital that the woad trade was providing with merchants of international stature. The city was also the seat of the first French provincial parliament, whose jurisdiction extended from the Rhône to Gascony, of a university renowned even beyond the borders (mainly in law), and of a large archbishopric in which the church of Saint-Sernin was considered one of the holiest places in the world.[2][note 1]
These factors of dynamism fostered a deep humanist impulse, affirmed the city's role as a radiant artistic place[2] and maintained a climate of social emulation in which it was important to be visible.[1] These characteristics of the Toulouse Renaissance can be found in the richness and quality of its architecture, fortunately largely preserved but perhaps difficult to apprehend in its entirety because it is somewhat scattered throughout the vast perimeter of the historical centre and moreover partially hidden in courtyards not easily accessible to the public.
It is therefore the purpose of this article to bring together and to present the various elements of the Renaissance architecture of Toulouse, which earned the city to be described as "the most beautiful city in France" by the scholar Joseph Justus Scaliger at the end of the sixteenth century.[2]
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