One of the most common ways that people cope with trauma is through the comfort found in religious or spiritual practices.[1] Psychologists of religion have performed multiple studies to measure the positive and negative effects of this coping style.[2] Leading researchers have split religious coping into two categories: positive religious coping and negative religious coping. Individuals who use positive religious coping are likely to seek spiritual support and look for meaning in a traumatic situation. Negative religious coping (or spiritual struggles) expresses conflict, question, and doubt regarding issues of God and faith.
The effects of religious coping are measured in many different circumstances, each with different outcomes. Some common experiences where people use religious coping are fear-inflicting events such as 9/11 or the holocaust, death and sickness, and near death experiences. Research also shows that people also use religious coping to deal with everyday stressors in addition to life-changing traumas. The underlying assumption of the ability of religion to influence the coping process lies in the hypothesis that religion is more than a defence mechanism as it was viewed by Sigmund Freud. Rather than inspiring denial, religion stimulates reinterpretations of negative events through the sacred lens.[3]
^Pargament, K. I. (1997). The psychology of religion and coping: Theory, research, practice. New York: Guilford Press.
^Trevino, K. M.; Pargament, K. I. (2007). "Religious coping with terrorism and natural disaster". Southern Medical Journal. 100 (9): 946–947. doi:10.1097/smj.0b013e3181454660. PMID 17902314.
^Krok, D. "The mediating role of coping in the relationships between religiousness and mental health (2014)". Archives of Psychiatry and Psychotherapy. {{cite web}}: Missing or empty |url= (help)
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Koening, and Lisa Perez. "Patterns of Positive and Negative Religious Copingwith Major Life Stressors." Journal for the Scientific Study of Religion 37(1998):...
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