This article is about the philosophical concept. For other uses, see Rationalism (disambiguation).
Not to be confused with rationality or rationalization.
René Descartes
Baruch Spinoza
Gottfried Leibniz
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In philosophy, rationalism is the epistemological view that "regards reason as the chief source and test of knowledge"[1] or "any view appealing to reason as a source of knowledge or justification",[2] often in contrast to other possible sources of knowledge such as faith, tradition, or sensory experience. More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and deductive".[3]
In a major philosophical debate during the Enlightenment,[4] rationalism (sometimes here equated with innatism) was opposed to empiricism. On the one hand, the rationalists emphasized that knowledge is primarily innate and the intellect, the inner faculty of the human mind, can therefore directly grasp or derive logical truths; on the other hand, the empiricists emphasized that knowledge is not primarily innate and is best gained by careful observation of the physical world outside the mind, namely through sensory experiences. Rationalists asserted that certain principles exist in logic, mathematics, ethics, and metaphysics that are so fundamentally true that denying them causes one to fall into contradiction. The rationalists had such a high confidence in reason that empirical proof and physical evidence were regarded as unnecessary to ascertain certain truths – in other words, "there are significant ways in which our concepts and knowledge are gained independently of sense experience".[5]
Different degrees of emphasis on this method or theory lead to a range of rationalist standpoints, from the moderate position "that reason has precedence over other ways of acquiring knowledge" to the more extreme position that reason is "the unique path to knowledge".[6] Given a pre-modern understanding of reason, rationalism is identical to philosophy, the Socratic life of inquiry, or the zetetic (skeptical) clear interpretation of authority (open to the underlying or essential cause of things as they appear to our sense of certainty). In recent decades, Leo Strauss sought to revive "Classical Political Rationalism" as a discipline that understands the task of reasoning, not as foundational, but as maieutic.
^"Rationalism". Britannica.com. 28 May 2023. Archived from the original on 18 May 2015. Retrieved 22 May 2013.
^Lacey, A.R. (1996), A Dictionary of Philosophy, 1st edition, Routledge and Kegan Paul, 1976. 2nd edition, 1986. 3rd edition, Routledge, London, 1996. p. 286
^Bourke, Vernon J., "Rationalism," p. 263 in Runes (1962).
^John Locke (1690), An Essay Concerning Human Understanding
^Stanford Encyclopedia of Philosophy, "Rationalism vs. Empiricism" Archived 2018-09-29 at the Wayback Machine First published August 19, 2004; substantive revision March 31, 2013 cited on May 20, 2013.
^Audi, Robert, The Cambridge Dictionary of Philosophy, Cambridge University Press, Cambridge, UK, 1995. 2nd edition, 1999, p. 771.
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