Persecution of Christians in the Soviet Union information
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Mass repression in the Soviet Union
Economic repression
Collectivization
Dekulakization
Soviet famine of 1930–1933
Ukraine
Kazakhstan
Political repression
Red Terror
Purges of the Communist Party
Great Purge
Gulag
Punitive psychiatry
Ideological repression
Religion
1917–1921
1921–1928
1928–1941
1958–1964
1975–1987
Christianity
Islam
Judaism
Legislation
Science
Censorship
Images
Art
Ethnic repression
De-Cossackization
National operations
Population transfers
Repressions of Poles
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Throughout the history of the Soviet Union (1917–1991), there were periods when Soviet authorities suppressed and persecuted various forms of Christianity to different extents depending on state interests.[1] Soviet Marxist-Leninist policy consistently advocated the control, suppression, and ultimately, the elimination of religious beliefs, and it actively encouraged the propagation of Marxist-Leninist atheism in the Soviet Union.[2] However, most religions were never officially outlawed.[1]
The state advocated the destruction of religion, and to achieve this goal, it officially denounced religious beliefs as superstitious and backward.[3][4] The Communist Party destroyed churches, synagogues,[5] and mosques, ridiculed, harassed, incarcerated and executed religious leaders, as part of the promotion of scientific atheism.[6][7] Religious beliefs and practices persisted among some of the population.[8][9][10]
^ ab"Revelations from the Russian Archives: ANTI-RELIGIOUS CAMPAIGNS". Library of Congress. US Government. Retrieved 2 May 2016.
^
"Soviet Union: Policy toward nationalities and religions in practice". www.country-data.com. May 1989. Retrieved 29 March 2014. Marxism-Leninism has consistently advocated the control, suppression, and, ultimately, the elimination of religious beliefs, except for Judaism, which was actively protected by the bolshevik state.
^
Daniel, Wallace L. (Winter 2009). "Father Aleksandr Men and the struggle to recover Russia's heritage". Demokratizatsiya: The Journal of Post-Soviet Democratization. 17 (1). Institute for European, Russian and Eurasian Studies (George Washington University): 73–92. doi:10.3200/DEMO.17.1.73-92. ISSN 1940-4603. Retrieved 29 March 2014. Continuing to hold to one's beliefs and one's view of the world required the courage to stand outside a system committed to destroying religious values and perspectives.
^
Froese, Paul. "'I am an atheist and a Muslim': Islam, communism, and ideological competition." Journal of Church and State 47.3 (2005)
^Г. М. Ронкин. Синагоги мира. — М. «Поматур» 2005
^Paul Froese. Forced Secularization in Soviet Russia: Why an Atheistic Monopoly Failed. Journal for the Scientific Study of Religion, Vol. 43, No. 1 (Mar., 2004), pp. 35-50
^Haskins, Ekaterina V. "Russia's postcommunist past: the Cathedral of Christ the Savior and the reimagining of national identity." History and Memory: Studies in Representation of the Past 21.1 (2009)
^Paul Froese. Forced Secularization in Soviet Russia: Why an Atheistic Monopoly Failed. Journal for the Scientific Study of Religion, Vol. 43, No. 1 (Mar., 2004), pp. 35-50.
^"Father Aleksandr Men and the Struggle to Recover Russia's Heritage". www.alexandrmen.ru. Retrieved 10 August 2020.
^John Shelton Curtis, The Russian Church and the Soviet State (Boston: Little Brown, 1953); Jane Ellis, The Russian Orthodox Church: A Contemporary History (Bloomington: Indiana University Press, 1986); Dimitry V. Pospielovsky, The Russian Church Under the Soviet Regime 1917-1982 (St. Vladimir's Seminary Press, 1984); idem., A History of Marxist-Leninist Atheism and Soviet Anti-Religious Policies (New York; St. Martin's Press, 1987); Glennys Young, Power and the Sacred in Revolutionary Russia: Religious Activists in the Village (University Park: Pennsylvania State University Press, 1997); Daniel Peris, Storming the Heavens: The Soviet League of the Militant Godless (Ithaca: Cornell University Press, 1998); William B. Husband, "Godless Communists": Atheism and Society in Soviet Russia DeKalb: Northern Illinois University Press, 2000; Edward Roslof, Red Priests: Renovationism, Russian Orthodoxy, and Revolution, 1905-1946 (Bloomington, Indiana, 2002).
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