For the novel by Colleen McCullough, see The October Horse.
Religion in ancient Rome
Marcus Aurelius (head covered) sacrificing at the Temple of Jupiter
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libation
votum
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ludi
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underworld gods
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Related topics
Glossary of ancient Roman religion
Roman mythology
Ancient Greek religion
Etruscan religion
Gallo-Roman religion
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In ancient Roman religion, the October Horse (Latin Equus October) was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season.[1] The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14.[2]
Two-horse chariot races (bigae) were held in the Campus Martius, the area of Rome named for Mars, after which the right-hand horse of the winning team was transfixed by a spear, then sacrificed. The horse's head (caput) and tail (cauda) were cut off and used separately in the two subsequent parts of the ceremonies: two neighborhoods staged a fight for the right to display the head, and the freshly bloodied cauda was carried to the Regia for sprinkling the sacred hearth of Rome.[3]
Ancient references to the Equus October are scattered over more than six centuries: the earliest is that of Timaeus (3rd century BC), who linked the sacrifice to the Trojan Horse and the Romans' claim to Trojan descent, with the latest in the Calendar of Philocalus (354 AD), where it is noted as still occurring, even as Christianity was becoming the dominant religion of the Empire. Most scholars see an Etruscan influence on the early formation of the ceremonies.
The October Horse is the only instance of horse sacrifice in Roman religion;[4] the Romans typically sacrificed animals that were a normal part of their diet. The unusual ritual of the October Horse has thus been analyzed at times in light of other Indo-European forms of horse sacrifice, such as the Vedic ashvamedha and the Irish ritual described by Giraldus Cambrensis, both of which have to do with kingship. Although the ritual battle for possession of the head may preserve an element from the early period when Rome was ruled by kings,[5] the October Horse's collocation of agriculture and war is characteristic of the Republic. The sacred topography of the rite and the role of Mars in other equestrian festivals also suggest aspects of youth initiation and rebirth ritual. The complex or even contradictory aspects of the October Horse probably result from overlays of traditions accumulated over time.[6]
^John Scheid, An Introduction to Roman Religion, translated by Janet Lloyd (Indiana University Press, 2003), pp. 51–52 online.
^Hendrik Wagenvoort, "The Origin of the Ludi Saeculares," in Studies in Roman Literature, Culture and Religion (Brill, 1956), p. 224 online.
^Robert E.A. Palmer, Studies of the Northern Campus Martius in Ancient Rome (American Philosophical Society, 1990), pp. 16, 33, 35, 52.
^C. Bennett Pascal, "October Horse," Harvard Studies in Classical Philology 85 (1981), p. 263. Two vague references in Ovid and Propertius are usually taken to refer to the October Horse, unless they preserve otherwise unknown rites.
^M.L. West, Indo-European Poetry and Myth (Oxford University Press, 2007), p. 428 online.
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