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Mind in eastern philosophy information


A phrenological mapping[1] of the brain – phrenology was among the first attempts to correlate mental functions with specific parts of the brain although it is now largely discredited.

The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other category neatly. Dualism is found in both Eastern and Western traditions (in the Sankhya and Yoga schools of Hindu philosophy[2] as well as Plato)[3] but its entry into Western philosophy was thanks to René Descartes in the 17th century.[4] This article on mind in eastern philosophy deals with this subject from the standpoint of eastern philosophy which is historically strongly separated from the Western tradition and its approach to the Western philosophy of mind.

  1. ^ Oliver Elbs, Neuro-Esthetics: Mapological foundations and applications (Map 2003), (Munich 2005)
  2. ^ Sri Swami Sivananda. "Sankhya:Hindu philosophy: The Sankhya". Archived from the original on May 15, 2006.
  3. ^ Plato (1995). E.A. Duke; W.F. Hicken; W.S.M. Nicoll; D.B. Robinson; J.C.G. Strachan (eds.). Phaedo. Clarendon Press. ISBN 978-1-4065-4150-2.
  4. ^ Descartes, René (1998). Discourse on Method and Meditations on First Philosophy. Hacket Publishing Company. ISBN 978-0-87220-421-8.

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