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In Assam, the term "Manikut or Monikut" holds a special connection to the religious and spiritual practices of the region, particularly within the context of Namghars. Namghars are traditional prayer halls or congregational centers where followers of the Ekasarana Dharma, a form of Vaishnavism, gather for prayers, devotional singing, and religious discourses.
The term "Monikut" or "Manikut" used in Assamese culture has its roots in the Assamese language. It is derived from two components: "Moni" and "Kut."
When these two components are combined, "Monikut" or "Manikut" signifies a platform or space associated with the mind or consciousness.
Manikut or Monikut (literally "the jewel hut") is an independent room located towards the eastern end of an Ekasarana Hindu prayer house (namghar). It is the place that represents the worshipful god, or a guru asana (the guru's seat). It is also called a bhajghar in western Assam, with its own roof. This is the only place in a namghar that is fully walled, with or without any windows. The manikut is a later addition attached to the basic namghar structure. The place does not house any idols as idolatry was denounced by Shankardev.
During religious gatherings and prayers in the Namghar, devotees gather around the "Manikut or Monikut" to participate in various spiritual activities. The "Manikut or Monikut" serves as a visual representation of the divine and is regarded as a sanctified space where devotees seek spiritual enlightenment, guidance, and solace.
The "Manikut or Monikut" holds immense significance in the Namghar, symbolizing the presence of divinity and acting as a focal point for spiritual communion. It represents the teachings of Lord Krishna and serves as a reminder of the path of righteousness, devotion, and love that followers of Ekasarana Dharma strive to follow.