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The London Positivist Society was an atheistic philosophical, humanist, and political circle that met in London, England, between May 1867 and 1974. The conditions of membership originally included "emancipation from theology and metaphysics and the acceptance of Comte's views on science and society".[1] The Society's members occupied themselves in applying the ideas of the philosophical school of Comtean positivism to current affairs of the day, including the movement for home rule in Ireland, the Second Boer War (which the Society opposed), the strikes of London trade unionists (which the society defended), Egyptian Independence (which the society supported), the Indian independence movement (which the Society supported) and defence of the Paris Commune.[2][3][4][5] Among their writings was the 1896 pamphlet Positivist Comments on Public Affairs.[6] The Society also supported the founding of the Sociological Society of London.[7] In 1934, it was renamed the English Positivist Committee.
^Wright, T. R. (1986). The Religion of Humanity: The Impact of Comtean Positivism on Victorian Britain. Cambridge University Press.
^Claeys, Gregory (2010), "Conclusion: the fruits of imperial scepticism", Imperial Sceptics, Cambridge: Cambridge University Press, pp. 282–290, doi:10.1017/cbo9780511762871.005, ISBN 978-0-511-76287-1, retrieved 2021-07-07
^Harrison, Royden (1965). Before the Socialists. London: Routledge.
^Wilson, Matthew (2018-05-11). Moralising Space. New York, NY : Routledge, 2018. | Series: Routledge research in planning and urban design: Routledge. doi:10.4324/9781315449128. ISBN 978-1-315-44912-8.{{cite book}}: CS1 maint: location (link)
^compiler., Harrison, Royden (1971). The English defence of the Commune, 1871. Merlin Press. ISBN 0-85036-141-9. OCLC 423592.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Beesly, Edward Spencer (c. 1896). Positivist comments on public affairs : occasional papers. W. Reeves. OCLC 976603186.
The LondonPositivistSociety was an atheistic philosophical, humanist, and political circle that met in London, England, between May 1867 and 1974. The...
sociological positivism holds that society, like the physical world, operates according to general laws. After Comte, positivist schools arose in logic, psychology...
his 'first sermon' as a Positivist apostle and 'vicar' of the Religion of Humanity. He later founded the LondonPositivistSociety in 1867 and, after a schism...
Auguste Comte and was heavily influenced by his positivist system. He founded the LondonPositivistSociety in 1867, which attracted Frederic Harrison, Edward...
the LondonPositivistSociety immediately after graduating from Cambridge and succeeded Edward Spencer Beesly as President of the LondonPositivist Society...
Dadabhai Naoroji, Lala Lajpat Rai, Madam Cama, Mr. Swinney (of the LondonPositivistSociety), Mr. Harry Quelch (the editor of the Social Democratic Federation's...
Volume of Karl Marx's Capital is published. The foundation of the LondonPositivistSociety by Richard Congreve. Events Francis Galton's Hereditary Genius...
Edward Spencer Beesly (1831–1915) an English positivist and historian; President of the LondonPositivistSociety from 1878 to 1900 Michael Bond (1926–2017)...
the sovereign. Early positivists Bentham and John Austin developed this idea, with the validity of the law deriving from society's recognition of the sovereign's...
Spencer Beesly (/ˈbiːzli/; 23 January 1831 – 7 March 1915) was an English positivist, trades union activist, and historian. He was born on 23 January 1831...
same basic principles at its core. Simply put, positivists see sociology as a science, while anti-positivists do not. The antipositivist tradition continued...
elected as a member of the LondonPositivistSociety. Later he raised his children to worship 'Humanity' following the Positivist system of belief. He lectured...
the year were likewise dedicated to "saints" in the Positivist Religion of Humanity. Positivist weeks, months, and years begin with Monday instead of...
the triumph of sentiment and morality. In a future science-based Positivistsociety there should also be a religion that would have power by virtue of...
political science. Positivist social scientists use methods resembling those used in the natural sciences as tools for understanding societies, and so define...
Peter M. Blau serves as president of the ASA. Last meeting of the LondonPositivistSociety March 6 - Ernest Becker Randall Collins' Conflict Sociology is...
(1810, Isère – 1884) was President of the PositivistSociety. Magnin was a carpenter. He became a positivist in 1840, becoming the first proletarian convert...
philosophy, social sciences, and various models of scientific inquiry. While positivists emphasize independence between the researcher and the researched person...
Vernon Lushington KC, (8 March 1832 – 24 January 1912), was a Positivist, Deputy Judge Advocate General, Second Secretary to the Admiralty, and was associated...
1974 in philosophy Last meeting of the LondonPositivistSociety Fodor, Jerry, T. Bever and M. Garrett, The Psychology of Language, McGraw Hill. Karttunen...
Frankfurt School proponents who accused the critical rationalists of being positivists—while the latter considered themselves to be opponents of positivism...
positivistsocieties to fulfil the cohesive function once held by traditional worship. In 1849, he proposed a calendar reform called the 'positivist calendar'...
"metaphysical", or "mystifying." He faults Popper and the other critics for their "positivist narrowness". The political theorist Rajeev Bhargava argues that Popper...
remembered: After 1910 there began in Vienna a movement which regarded Mach's positivist philosophy of science as having great importance for general intellectual...
distinguishes among interpretive empirical, metric empirical or post-positivist, rhetorical, and critical epistemologies. Communication theories may also...