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Latitudinarians, or latitude men, were initially a group of 17th-century English theologians – clerics and academics – from the University of Cambridge who were moderate Anglicans (members of the Church of England). In particular, they believed that adhering to very specific doctrines, liturgical practices, and church organizational forms, as did the Puritans, was not necessary and could be harmful: "The sense that one had special instructions from God made individuals less amenable to moderation and compromise, or to reason itself."[1] Thus, the latitudinarians supported a broad-based (sensu lato, with "laxitude") Protestantism. They were later referred to as broad church (see also Inclusivism).
Examples of the latitudinarian philosophy underlying the theology were found among the Cambridge Platonists and Sir Thomas Browne in his Religio Medici. Additionally, the term latitudinarian has been applied to ministers of the Scottish Episcopal Church who were educated at the Episcopal-sympathizing universities at Aberdeen and St Andrews, and who broadly subscribed to the beliefs of their moderate Anglican English counterparts.[1]
Today, latitudinarianism should not be confused with ecumenical movements, which seek to draw all Christian churches together, rather than seeking to de-emphasize practical doctrine. The term latitudinarian has taken on a more general meaning, indicating a personal philosophy that includes tolerance of other views, particularly, but not necessarily, on religious matters.
In the Catholic Church, latitudinarianism was condemned in the 19th-century document Quanta cura. Pope Pius IX felt that, with its emphasis on religious liberty and the freedom to discard traditional Christian doctrines and dogmas, latitudinarianism threatened to undermine the church. (See Syllabus of Errors)
- ^ a b Landsman, Ned (1997). From Colonials to Provincials, American Thought and Culture 1680–1760. Ithaca: Cornell University Press. p. 64.