Global InformationLakshmana rekha information
Lakshmana Rekha (Sanskrit: लक्ष्मण रेखा), in some later versions of the Hindu epic Ramayana, is a line in the soil drawn by Lakshmana. This line is drawn around the dwelling in the forest that he shared with his elder brother, Rama, and Rama's wife, Sita. The line is meant to protect Sita, while he was away searching for Rama. This line is not featured in the original epic by Valmiki.
In the story, Rama goes chasing a golden deer (which is actually the rakshasa Maricha in disguise), and does not return for a long time. When Sita beseeches Lakshmana to depart in search of his brother, the prince, who could not bear to see Sita cry in grief, reluctantly decides to go and search for Rama. However, this is subject to his condition that Sita not cross the protective line that he draws around the dwelling. According to this legend, anybody other than Rama, Sita, and himself who attempted to cross the line would be burnt. Once Lakshmana leaves in search of Rama, the rakshasa king, Ravana, arrives on the site in the form of a mendicant, and asks Sita for alms. Not suspecting the ploy, she unsuspectingly crosses the Lakshmana Rekha to provide alms to him. Ravana promptly kidnaps her and flies her to Lanka upon his Pushpaka Vimana.
The Ramacharitamanas, the popular north Indian rendering of the story of Rama, does not feature the Lakshmana Rekha story in the Aranya Kanda. However, in the Lanka Kanda of the Ramcharitmanas, (35.1) Ravana's wife Mandodari rebukes him on his boisterous claims of valour by hinting that his claims of strength and valour are shallow, for he could not even cross a small line drawn by Rama's younger brother, Lakshmana.
The Radhey Shyam Ramayana mentions that the crossing of Lakshamana Rekha by Sita was done absent-mindedly by an anxious Sita only to honour the Indian tradition of Atithi Devo Bhava : guests are to be accorded the respect of God himself. Sita crosses the boundary only to give alms to Ravana once he insists that the alms cannot be accepted across a barrier as crossing it was against the principle of the free will of the donor.
In local tradition, the line is believed to have been drawn at Panchavati, in the forest of Dandakaranya, which is now part of the city of Nashik in Maharashtra.