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Laininghal Naoriya Phulo information


Meitei prophet
Laininghan Naoria Phulo
Phundrei
Born28 August 1888
LaishramKhun Mayai Leikai, Cachar (now Hailakandi) Assam
Died1941
NationalityManipuri
Occupation(s)Philosopher and religious reformer[1]
OrganizationFounded the Apokpa Marup in 1930, Cachar[2]
Known forRevivalism of the antique paganism Apokpaism (Meitei religion) of the Meitei ethnicity[3]
Notable workYumlai Lairon (1930), Meetei Yelhou Mayek (1931), Sakok Thiren (1931), Apokpa Mapugee Tungnapham (Laiwaa Ahumsuba) (1931), Singthaa Cheithaaron (1931), Chingnu Lairembee (1931), Gour Dharma Chatlakpa mataang (1931), Hounabung Amasung Laannabung (Meetei Leipaak Laipham) (1932), Ningthouren Paamheiba (1932), Tengbaanba Amasung Lainingthou Laibao (Laiwaa Ahaanba) (1933), Ahan Yaathang (1933), Konsen Turei Sengbagee Waaree (1934), Meetei Houbham Waaree (1934), Athoiba seireng (1935), Hourakpa Amasung Houbham (1935), Tha-in-Nong-in (Laiwaa Anisuba) (1936), Khudaa Nipaan (1936), Baamon-gee Matik (1937), Eigee Waareng (1940)[4]
TitleLaininghan
FamilyNaorem

Laininghan Naoria Phulo (born 28 August 1888) was a Meitei religious leader and the founder of Apokpa Marup. The objectives of Apokpa Marup are to spread and propagate the Apokpa Laining, a traditional cult and faith with renovation in rituals and religious functions.[5] According to Meitei doctrines, he was regarded as a prophet who was born to preserve and revive the suppressed ancient paganism of the Meitei ethnicity. He is seen as an example for all Meiteis to follow. Blessed by the divine grace of Apokpa Mapu, he discovered Meetei Yelhou Mayek after a long seven-year search with full concentration and determination, free from the carnal desire of family life. The source of inspiration for the search is that his pensive mind could not compromise with the idea that the Meetei had no written character of their own language. He introduced Meetei Yelhou Mayek to the front premises of his house in 1931.[6] He also left Sakok Thiren, the Meetei holy scripture, the philosophical doctrine behind creation and the being, with reference to the origin of the Meeteis. It is also known as “Hourakpa Puyaa.” [7] Still today, people celebrate his birthday in the month of Thawan, according to Meitei calendar, both in Assam and Manipur. [8]

  1. ^ Sanajaoba, Naorem (1988). Manipur, Past and Present: The Heritage and Ordeals of a Civilization. ISBN 9788170998532.
  2. ^ Devi, Lairenlakpam Bino (2002). The Lois of Manipur: Andro, Khurkhul, Phayeng and Sekmai. ISBN 9788170998495.
  3. ^ Laininghan Naoria Phulo (Phundrei) Memorial Trust, or Laininghan Trust (2022). A seminar on “Laininghan Phulogi Khorirolna Khunaida Piriba Khudol”.
  4. ^ Ahan Taranithoi, Haunasang, Apokpa Marup (2010). A Brief Life Sketch of LAININGHAN NAORIA PHULO THE PROPHET (1888–1941).{{cite book}}: CS1 maint: multiple names: authors list (link)
  5. ^ Naoria, Amusana (2015). Apokpa Laining (in Manipuri).
  6. ^ Laininghan, Naoria Phulo (1931). Meetei Yelhou Mayek (in Manipuri).
  7. ^ SAKOK THIREN (The holy book of the Meeteis) Left by: Laininghan Naoria Phulo, the founder of Apokpa Marup, the propagator of Apokpa Religion. Ahan Taranithoi Haunasang Apokpa Marup. 2010.
  8. ^ Sanajaoba, Naorem (1988). Manipur, Past and Present: The Heritage and Ordeals of a Civilization. Mittal Publications. ISBN 978-81-7099-853-2.

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